[287] Not the absolute eternal existence, nor the totality of the constitutive qualities of a thing, as in ii. 6. [288] Met. xii. 2. [289] Met. i. 3. [290] Met. xi. 6. [291] See v. 1.9. [292] As reported by Diog. Laert. ii. 2. [293] Met. i. 4; vii. 13. [294] de Nat. Deor. i. 24. [295] Met. viii. 4. [296] In the Timaeus, C49-52, Met. vii. 3. [297] See ii. 7.3. [298] In Met. iii. 4 and de Anima i. 2.5; ii. 5. [299] In the Timaeus. [300] See i. 8.9; ii. 4.12. [301] Met. vii. 3, see iii. 6.7-19. [302] Met. viii. 4. [303] Met. i. 6. [304] Met. vii. 7. [305] See ii. 4.10. [306] See ii. 7.3. [307] Met. xii. 2. [308] Met. vi. 1; vii. 5. [309] See i. 2.1. [310] In the Philebus, 252. [311] The same definition is given of "evil" in i. 8.10-14. [312] See i. 8.8. [313] Physics. iii. 7. [314] This paragraph interrupts the argument. [315] Plato's spirit in the Timaeus, C79. [316] The inferior soul, see ii. 3.18. [317] In his Phaedrus, C246. [318] Plato, Phaedo, C. i. 242. [319] Plato, Tim. C77. [320] Plato, Rep. x. p. 291. [321] Plato, Tim. 91. [322] The text is very difficult. [323] Plato, Rep. x. p. 617-620. [324] In the Timaeus. [325] C90. [326] Phaedo, p. 107, c. i. p. 300. [327] Rep. x. 616, p. 234. [328] In i. 2.8, 16. [329] See ii. 9.18. [330] As thought Aristotle, Met. v. 14. [331] As thought Aristotle, Met. v. 30. [332] As thought Plato, Letter 7, 343. [333] As said Aristotle, Met. vii. 5. [334] Phaedros C1,217. [335] de Gen. An. 4.2. [336] Adv. Math. 5.102 p. 355. [337] Theataetus, C2,132. [338] Rep. iv. E3,434. [339] Theataetus, 176. [340] Plato, Phaedo, 69. [341] Pun on the word "logos," which means both reason and word. [342] Plato, Phaedrus, 246. [343] v. 1.1. [344] In his Phaedrus, Et. 266. [345] In v. 1.1. [346] i. 3. 4, 5, 6; i. 6. [347] In his Phaedrus, p. 248. [348] In his Politician, p. 262. [349] v. 1. [350] In his Sophist., p. 253. [351] See i. 2.3-6. [352] Morals i. 34, 35; Nicom. Eth., vi. 8, 11. [353] See iv. 1.22. [354] See iii. 8.7. [355] See iv. 2.2. [356] See iv. 3.19, 22, 23; iv. 4.28. [357] See iv. 3.20-22. [358] Cicero, de Nat. Deor. ii. 31-33. [359] See 4.7.6, 7. [360] Plutarch, de Plac. Phil. v. 21; Cicero, de Nat. Deor. ii. 11. The "predominating principle" had appeared in Plato's Timaeus, p. 41. [361] Of the Timaeus, p. 35. Transcriber's Notes: Punctuation and spelling were made consistent when a predominant preference was found in this four-volume set; otherwise they were not changed. Simple typographical errors were corrected. Inconsistent capitalization has not been changed. Ambiguous hyphens at the ends of lines were retained. Infrequent spelling of "Plotinus" changed to the predominant "Plotinos." Several opening or closing parentheses and quotation marks are unmatched; Transcriber has not attempted to remedy them. The "Index" near the beginning of the book actually is a Table of Contents for the four-volume set.