[208] See Acts, xvii. 25, 27, 28. [209] See iv. 3.7, following the Phaedrus of Plato. [210] Cupid and Psyche, as interpreted by Apuleius. [211] See iii. 5.2. [212] See iii. 5.4. [213] See iii. 5.7-9. [214] See v. 5.11; i. 6.7, 8; v. 8.4; vi. 9.11. It has been contended that this was a description of the Isiac temple in Rome. [215] Num. 10. [216] By virtue of which, according to the Pythagoreans, the dyad "dared" to issue from the unity. [217] That is the desire which leads souls to separate themselves primitively from the divinity, and to unite themselves to bodies. [218] We have seen this elsewhere, i. 3.1. [219] See ii. 2.3. [220] Iliad xx. 65. [221] See vi. 4.4. [222] As said Heraclitus, Plutarch, Banquet, iv. 4. [223] See iv. 7.10. [224] See i. 2.3; iv. 3.11. [225] See iii. 9.5. [226] As thought Plato in his Cratylus, C. xi. 39, and Macrobins, in his Commentary on the Dream of Scipio, i. 11. [227] See i. 8.2; ii. 9.2. [228] See iii. 7.2-4. [229] See v. 9.2, 7. [230] See vi. 2. [231] See vi. 8. [232] See vi. 3. [233] See iii. 6.1. [234] Pun on "ideas" and "forms." [235] vi. 9. 11. This seems to refer to the Roman temple of Isis in front of which stood the statues of the divinities, vi. 9.11. [236] Would be soul, instead of intelligence. [237] See v. 4.1. [238] See iii. 8.10. [239] As thought Plato, Laws, x.; see ii. 2.3. [240] See iii. 6.19. [241] As thought Plato, in the Cratylos, C. xi. 39. [242] This paragraph is founded on Numenius 36, 39. [243] See Plato's Second Letter, 312; in English, Burges, p. 482; i. 8.2. [244] In Timaeus, 34. [245] In his Timaeus, C43. [246] As quoted by Clemens Al. Strom. vi. p. 627. [247] In Simplicius, Comm. in Phys. Arist., 9. [248] See Plato's Sophists, C244. [249] See ii. 7.7. [250] See ii. 1.2. [251] See ii. 4.7. [252] See Metaph. xii. 7.8. [253] Referring to Numenius's work on "The Good," and on the "Immateriality of the Soul." [254] In the Acibiades, C36. [255] See i. 1.9. [256] In his Timaeus, C30. [257] In the Phaedrus. [258] See iii. 6.5. [259] See v. 3.3. [260] From the circumference, see iii. 8.7. [261] Cicero, Tusculans, i. 22. [262] See i. 4.9. [263] See iii. 9.9. [264] See iii. 8.9. [265] iii. 9.4. [266] iii. 8.9. [267] See v. 1.7. [268] See i. 1.8; iv. 9.3. [269] See iii. 4.1, 2. [270] Fragment belonging here, apparently, but misplaced at end of next paragraph. [271] See v. 1.1. [272] See iii. 4.2. [273] See iv. 4.29; iv. 5.7. [274] That is, in the principal power of the universal soul, see ii. 3.18. [275] See vi. 5; that is, within intelligence. [276] Between celestial and terrestrial life; see iii. 4.6. [277] See iii. 8.7. [278] Met. vii. 3. [279] Met. v. 8. [280] Diog. Laertes vii. 61. [281] See Cicero, de Nat. Deor. i. 15. [282] Met. viii. 1. [283] See vi. 7. [284] See i. 8.4. [285] See i. 8.15. [286] Plotinos's six categories are identity, difference, being, life, motion and rest. See v. 1; v. 2; vi. 2.