Above intelligence, he will meet Him whom we call the nature of the Good, and who causes beauty to radiate around Him; so that, to repeat, the first thing that is met is beauty. If a distinction is to be established among the intelligibles, we might say that intelligible beauty is the locus of ideas, and that the Good, which is located above the Beautiful, is its source and principle. If, however, we desire to locate the Good and the Beautiful within one single principle, we might regard this one principle first as Good, and only afterwards, as Beauty. REFERENCES. Page 40, line 4, Equally Beautiful, Phaedrus p. 250, Cary 63-65; Hippias Major, 295, Cary 44; Philebus p. 17, Cary 20, 21. Page 41, line 11, Stoic definition, Cicero, Tusculans, iv. 13. Page 44, line 30, Obscurity of Matter, Timaeus, p. 31, Cary 11; Philebus, p. 29, Cary 52. Page 45, line 22, Superior Order, Banquet 210, Cary 34; Timaeus, p. 31, Cary 11. Page 45, line 35, Golden Face of Justice, Athenaeus, Deipnosophistae, xii. 546. Page 46, line 10, Pleasurable Impulse, Banquet, p. 191, Cary 17, 18; Cratylos, p. 420, Cary 78-80. Page 47, line 5, Justice of the Heart, Banquet, p. 209, Cary 33; Republic, iii. 402, Cary 12. Page 48, line 23, Ugliness, Banquet, p. 215-217, Cary 39, 40; Philebus, p. 66, Cary 158, 159. Page 49, line 4, Purifications, Phaedo, p. 69, Cary 37. Page 49, line 32, Assimilating to Divinity, Republic x. p. 613, Cary 12. Page 50, line 1, Good and Beautiful, Timaeus, p. 35, Cary 12. Page 50, line 5, Identical with Good, Philebus, p. 64, Cary 153-155; First Alcibiades, p. 115, Cary 23, 24. Page 51, line 1, 2, He who Beholds, Phaedrus, p. 278, Cary 145. Page 51, line 8, Ardor without Equal; line 15, Very Purity; Banquet, p. 210, 211; Cary 34, 35. Page 51, line 29, Confers Blessedness, Phaedrus, p. 250, Cary 64. Page 53, line 16, Interior Vision, Republic, x., p. 533, Cary 13. Page 53, line 34, Temperance Seated, Phaedrus, p. 279, Cary 147. Page 54, line 19, Organ of Vision, Timaeus, p. 45, Cary 19. Page 54, line 23, Assumed its form, Republic, vi., p. 508, Cary 19. Page 54, line 29, Rise to Intelligence, Philebus, p. 64, Cary 153-155. FOURTH ENNEAD, BOOK SEVEN. Of the Immortality of the Soul: Polemic Against Materialism. IS THE SOUL IMMORTAL? 1. Are we immortal, or does all of us die? (Another possibility would be that) of the two parts of which we are composed, the one might be fated to be dissolved and perish, while the other, that constitutes our very personality, might subsist perpetually. These problems must be solved by a study of our nature. THE BODY AS THE INSTRUMENT OF THE SOUL. Man is not a simple being; he contains a soul and a body, which is united to this soul, either as tool, or in some other manner.[31] This is how we must distinguish the soul from the body, and determine the nature and manner of existence ("being") of each of them. THE BODY IS COMPOSITE, AND THEREFORE PERISHABLE.