Plotinos: Complete Works, v. 2: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 2: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
Why then is the material triangle not everywhere, like the immaterial
triangle? Because matter does not entirely participate in the
immaterial triangle, as it also receives other forms, and since it does
not apply itself entirely to every intelligible entity. Indeed, the
primary Nature does not give itself as an entirety to every thing; but
it communicates itself first to the primary genera (of essences;) then,
through these, it communicates itself to the other essences; besides,
it is not any the less from the very beginning present to the entire
universe.
LIFE INTERPENETRATES ALL; AND KNOWS NO LIMITS.
12. But how does this (primary Nature) make itself present to the whole
universe? It is present to the universe because it is the one Life.
Indeed, in the world considered as a living being, the life does not
extend to certain limits, beyond which it cannot spread; for it is
present everywhere.
But how can it be everywhere? Remember, the power of life is not a
determinate quantity; if, by thought, it be infinitely divided, still
it never alters its fundamental characteristic of infinity. This
Life does not contain any matter; consequently, it cannot be split
up like a mass, and end in being reduced to nothing. When you have
succeeded in gaining a conception of the inexhaustible and infinite
power of the intelligent Essence; of its nature that is unceasing,
indefatigable; that suffices itself completely, to the point that its
life, so to speak, overflows, whatever be the place on which you fix
your gaze, or direct your attention; where will you find absence of
that intelligible Essence? On the contrary, you can neither surpass
its greatness, nor arrive at anything infinitely small, as if the
intelligible Essence had nothing further to give, and as if it were
gradually becoming exhausted.
IF YOU SEE ANYTHING BEYOND IT, YOU DEPART FROM IT.
Public-domain text, read in full here on John Shaqi.
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