Plotinos: Complete Works, v. 3: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 3: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
What then is the intelligible line, and where does it exist? It is
posterior to number[43]; for unity appears in the line, since this
starts from the unity (of the point), and because it has but one
dimension (length); now the measure of dimension is not a quantative
(entity). Where then does the intelligible Line exist? It exists only
in the intelligence that defines it; or, if it be a thing, it is but
something intellectual. In the intelligible world, in fact, everything
is intellectual, and such as the thing itself is. It is in this same
world, likewise, where is made the decision where and how the plane,
the solid, and all other figures are to be disposed. For it is not
we who create the figures by conceiving them. This is so because the
figure of the world is anterior to us, and because the natural figures
which are suitable to the productions of nature, are necessarily
anterior to the bodies, and in the intelligible world exist in the
state of primary figures, without determining limits, for these forms
exist in no other subjects; they subsist by themselves, and have no
need of extension, because the extension is the attribute of a subject.
THE INTELLIGIBLE SPHERICAL FIGURE THE PRIMITIVE ONE.
Everywhere, therefore, in essence, is a single (spherical) figure,[44]
and each of these figures (which this single figure implicitly
contained) has become distinct, either in, or before the animal. When
I say that each figure has become distinct, I do not mean that it has
become an extension, but that it has been assigned to some particular
animal; thus, in the intelligible world, each body has been assigned
its own characteristic figure, as, for instance, the pyramid to the
fire.[45] Our world seeks to imitate this figure, although it cannot
accomplish this, because of matter. There are other figures here below
that are analogous to the intelligible figures.
FIGURES PRE-EXIST IN THE INTELLIGIBLE.
But are the figures in the living Organism as such, or, if it cannot
be doubted that they are in the living Organism, do they anteriorly
exist in the Intelligence? If the Organism contained Intelligence,
the figures would be in the first degree in the Organism. But as it
is the Intelligence that contains the Organism, they are in the first
degree in Intelligence. Besides, as the souls are contained in the
perfect living Organism, it is one reason more for the priority of
the Intelligence. But Plato says,[46] "Intelligence sees the Ideas
comprised within the perfect living Organism." Now, if it see the
Ideas contained in the perfect living Organism, Intelligence must be
posterior to the latter. By the words "it sees" it should be understood
that the existence of the living Organism itself is realized in this
vision. Indeed, the Intelligence which sees is not something different
from the Organism which is seen; but (in Intelligence) all things form
but one. Only, thought has a pure and simple sphere, while the Organism
has an animated sphere.[47]
Public-domain text, read in full here on John Shaqi.
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