Plotinos: Complete Works, v. 3: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 3: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
To what shall the movement of the (universal) Soul be attributed?
To whatever we may choose to attribute it. This will always be some
indivisible principle, such as primary Motion, which within its
duration contains all the others, and is contained by none other;[466]
for it cannot be contained by anything; it is therefore genuinely
primary. The same obtains with the universal Soul.
APPROVAL OF ARISTOTLE: TIME IS ALSO WITHIN US.
Is time also within us?[467] It is uniformly present in the universal
Soul, and in the individual souls that are all united together.[468]
Time, therefore, is not parcelled out among the souls, any more than
eternity is parcelled out among the (Entities in the intelligible
world) which, in this respect, are all mutually uniform.
FOOTNOTES:
[1] Arist. Physics, iii. 7.
[2] Or, the finished, the boundary, the Gnostic Horos.
[3] Plato, Philebus, 24; Cary, 37.
[4] Plato, Timaeus, p. 52; Cary, 26.
[5] See vi. 3.13.
[6] See Plato, Philebus, Cary, 40; see ii. 4.11.
[7] See vi. 3.27.
[8] See ii. 4.10.
[9] Timaeus, 39; Cary, 14; see iii. 7.11.
[10] Parmenides, 144; Cary, 37.
[11] Possibly a reference to Numenius' book thereon.
[12] Aristotle, Met. i. 5; Jamblichus, de Vita. Pyth. 28.150; and
29.162; found in their oath; also Numenius, 60.
[13] See vi. 2.7.
[14] See vi. 6.5.
[15] As thought Plato and Aristotle combined, see Ravaisson, Essay, ii.
407.
[16] Atheneus, xii. 546; see i. 6.4.
[17] Plato, Timaeus, 39e, Cary, 15.
[18] See iii. 8.7.
[19] As thought the Pythagoreans; see Sextus Empiricus, Hypotyposes
Pyrrh. 3.18, p. 165.
[20] Olympiodorus, Comm. I Alcibiades, x. p. 95; Arist. Met., i. 5;
Sextus Emp., H. P., iii. 152; Porphyry; Vit. Pyth., 48.
[21] As said Theon of Smyrna, of the Pythagoreans, ii. p. 23;
Jamblichus, Vit. Porph. 28.150; 29.162.
[22] See i. 8.2.
[23] Met. x. 2; iv. 2; v.
[24] Peripatetic commentators on Aristotle's Metaphysics, which was
used as a text-book in Plotinos's school.
[25] See end of Sec. 13.
[26] See vi. 1.6.
[27] See Aristotle, Categories, ii. 6.
[28] As Aristotle thought, Met. x. 2.
[29] See vi. 9.2.
[30] Met. x. 1.
[31] The Numenian secret name of the divinity, fr. 20.
[32] Met. xiii. 7.
[33] Aristotle, Met. x. 2.
[34] Aristotle, Metaph. xiii. 7.
[35] See iv. 8.3.
[36] See iv. 4.5.
[37] See v. 7.3.
[38] See vi. 3.13.
[39] See vi. 9.1.
[40] See Timaeus, 35; Cary, 12. Jamblichus, On the Soul, 2; Macrobius,
Dream of Scipio, i. 5.
[41] See Jamblichus, About Common Knowledge of Mathematics.
[42] See Sec. 2.
[43] Macrobius, Dream of Scipio, 1.5.
[44] Parmenides quoted in Plato's Theataetus, 180 E. Jowett, iii. 383.
[45] Plato, Timaeus, 56; Cary, 30.
[46] In the Timaeus, 39; Cary, 14.
[47] Parmenides, quoted by Plato, in the Sophists, 244; Cary, 61.
[48] In Plato's Theataetus, 180; Jowett Tr. iii. 383.
[49] Evidently Porphyry had advanced new objections that demanded an
addition to the former book on the theory of vision; see iv. 5.
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