Plotinos: Complete Works, v. 3: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 3: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
1. What is the cause that when distant visible objects seem smaller,
and that, though separated by a great space, they seem to be close to
each other, while if close, we see them in their true size, and their
true distance? The cause of objects seeming smaller at a distance might
be that light needs to be focussed near the eye, and to be accommodated
to the size of the pupils[50]; that the greater the distance of the
matter of the visible object, the more does its form seem to separate
from it during its transit to the eyes; and that, as there is a form
of quantity as well as of quality, it is the reason (or, form) of the
latter which alone reaches the eye. On the other hand, (Epicurus)
thinks that we feel magnitude only by the passage and the successive
introduction of its parts, one by one; and that, consequently,
magnitude must be brought within our reach, and near us, for us to
determine its quantity.
QUALITY IS MORE ESSENTIAL THAN QUANTITY.
(Do objects at a distance seem smaller) because we perceive magnitude
only by accident, and because color is perceived first? In this case,
when an object is near, we perceive its colored magnitude; when at a
distance, we perceive first its color, not well enough distinguishing
its parts to gather exact knowledge of its quantity, because its
colors are less lively. Why should we be surprised at magnitudes
being similar to sounds, which grow weaker as their form decreases
in distinctness? As to sounds, indeed, it is the form that is sought
by the sense of hearing, and here intensity is noticed only as an
accident. But if hearing perceive magnitude only by accident, to what
faculty shall we attribute the primitive perception of intensity
in sound, just as primitive perception of magnitude in the visible
object is referable to the sense of touch? Hearing perceives apparent
magnitude by determining not the quantity but the intensity of sounds;
this very intensity of sounds, however, is perceived only by accident
(because it is its proper object). Likewise, taste does not by accident
feel the intensity of a sweet savor. Speaking strictly, the magnitude
of a sound is its extent. Now the intensity of a sound indicates its
extent only by accident, and therefore in an inexact manner. Indeed a
thing's intensity is identical with the thing itself. The multitude of
a thing's parts is known only by the extent of space occupied by the
object.
DIFFERENCES OF COLOR AID IN THE PERCEPTION OF MAGNITUDE.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account