Assimilation to divine, key of vision to ecstasy, i. 6.9 (1-53). Assimilation to divinity, is flight from world, i. 2.5 (19-263). Assimilation to divinity, is soul's welfare and beauty. i. 6.6 (1-49). Assimilation to divinity results only in higher virtues, i. 2.1 (19-256). Assimilation to Supreme, by homely virtues, indirectly, i. 2.3 (19-260). Astrologers make cosmic deductions from prognostication, iii. 1.2 (3-89). Astrological influence is merely an indication, iv. 4.34 (28-494). Astrological influence, partly action, partly significance, iv. 4.34 (28-495). Astrological power not due to physical soul, iv. 4.38 (28-501). Astrological system of fate, iii. 1.5 (3-92). Astrological theories absurd, ii. 3.6 (52-1171). Astrological views of Venus, Jupiter and Mercury, ii. 3.5 (52-1169). Astrologically, divine would be blamed for unjust acts, iii. 2.10 (47-1059). Astrology confuted, leaves influence of world-soul, iv. 4.32 (28-490). Astrology replaced by natural production of souls, iv. 4.38 (28-501). Astrology replaced by radiation of good and characteristic figures, iv. 4.35 (28-498). Astrology reveals teleology, ii 3.7 (52-1172). Astrology, signs only concatenations from universal reason, iv. 4.3 (28-502). Astrology, truth of, judgement of one part by another, ii. 3.7 (52-1173). Athens, vi. 1.14 (42-863). Atomism, does not demand a medium for vision, iv. 5.2 (29-516). Atoms, iii. 1.2 (3-88). Atoms do not explain matter, ii. 4.7 (12-204). Atropos, ii. 3.15 (52-1182). Attachment to centre constitutes divinity, vi. 9.8 (9-163). Attention, condition of perception, v. 1.12 (10-191). Attracting all things, does the power and beauty of essence, vi. 6.18 (34-678). Attribute, fourth physical category of Plotinos, vi. 3.3 (44-937). Attributing qualities to good, would degrade it, v. 5.13 (32-595). Audacity not in higher soul, see boldness, i. 1.2 (53-1192). Audacity the cause of human apostasy, v. 1.1 (10-173); v. 2.2 (11-195). Author of this perfection must be above it, vi. 7.32 (38-752). Autocracy of divinity, vi. 8.21 (39-810). Aversion for ugliness, explains love of beauty, i. 6.5 (1-47). Avoid magic enchantments, how to, iv. 4.44 (28-510). Avoidance of passions, is task of philosophy, iii. 6.5 (26-358). Bacchus, mirror of, iv. 3.12 (27-409). Ballet, vi. 9.8 (9-165); vi. 2.11 (43-912). Ballet dancer, iii. 2.17 (47-1071). Bastard, reason goes beyond corporeity, ii. 4.12 (12-212). Bastard reasoning, is abstraction reaching thing in itself, ii. 4.10, 12 (12-207, 212); i. 8.9, 10 (51-1156); vi. 8.8 (39-786). Bath-tub, simile of, vi 9.8 (9-163). Beauties, moral, more delightful than sense-beauties, i. 6.4 (1-46). Beautification, by descent upon object of reason from divine, i. 6.2 (1-43). Beautiful, inferior to good, v. 5.12 (32-593).