Beautiful, most things, such only by participation, i. 6.2 (1-43). Beautiful, nothing more could be imagined than the world, ii. 9.4 (33-606). Beautiful, the Supreme, of three ranks of existence, vi. 7.42 (38-770). Beautiful, what is its principle, i. 6.1 (1-41). Beauty, v. 1.11 (10-189). Beauty absolute, is a formless shape, vi. 7.33 (38-754). Beauty and good, identical, i. 6.6 (1-51). Beauty and power of essence attracts all things, vi. 6.18 (34-678). Beauty appreciated by an aesthetic sense, i. 6.3 (1-43). Beauty belongs to men, when they belong to and know themselves, v. 8.13 (31-574). Beauty classified along with the relatives, vi. 3.11 (44-952). Beauty comes from form imparted by originator, v. 8.2 (31-553). Beauty consists in kinship to the soul, i. 6.2 (1-42). Beauty consists in participation in a form, i. 6.2 (1-43). Beauty does not figure among true categories, vi. 2.17 (43-920). Beauty does not possess extension, iv. 7.8 (2-69). Beauty, emotions of, caused by invincible soul, i. 6.5 (1-46). Beauty essential is Supreme, the shapeless shaper, and the transcendent, vi. 7.33 (38-754). Beauty external, appreciation of, depends on cognition of interior beauty, v. 8.2 (31-554). Beauty external, partial, does not mar beauty of universe, ii. 9.17 (33-634). Beauty, highest conceivable, is the model, v. 8.8 (31-564). Beauty, if it is a genus, must be one of the posterior ones, vi. 2.18 (43-923). Beauty inferior to good, i. 6.9 (1-54). Beauty in last analysis is intelligible, v. 8.3 (31-555). Beauty in nothing if not in God v. 8.8 (31-564). Beauty intelligible, v. 8 (31). Beauty intelligible, does not shine merely on surface, v. 8.10 (31-568). Beauty interior, could not be appreciated, without interior model, i. 6.4 (1-45). Beauty is creating principle of primary reason, v. 8.3 (31-555). Beauty is immortal, iii. 5.1 (50-1124). Beauty is inherent wisdom, v. 8.2 (31-554). Beauty is symmetry, acc. to Stoics, opposed, i. 6.1 (1-41). Beauty is unseen, in supreme fusion, v. 8.11 (31-570). Beauty, love for, explained by aversion for opposite, i. 6.5 (1-47). Beauty makes being desirable, v. 8.9 (31-565). Beauty model, is intelligence, hence very beautiful, v. 8.13 (31-573). Beauty not in physical characters, but in color form, v. 8.2 (31-553). Beauty of body need not imply attachment thereto, ii. 9.17 (33-634). Beauty of daily life reviewed, in sight, sound, science and morals, i. 6.1 (1-40). Beauty of soul is as the matter to the soul, v. 8.3 (31-555); 6.6 (1-43). Beauty of world, even added to, iv. 3.14 (27-412). Beauty primary, chiefly revealed in virtuous soul, v. 8.3 (31-555). Beauty, shining, highest appearance of vision of intelligible wisdom, v. 8.10 (31-568). Beauty that is perceivable is a form, beneath super beautiful, v. 8.8 (31-564).