Birds, overweighted like sensual men, v. 9.1 (5-102). Birth of subordinate deities, inhering in Supreme, v. 8.9 (31-566). Birth of subordinate divinities does not affect power of Supreme, v. 8.9 (31-565). Birth of time reveals nature, iii. 7.10 (45-1005). Blamed for its imperfections, the world should not be, iii. 2.3 (47-1046). Blank, mental, differs from impression of shapeless, ii. 4.10 (12-208). Boast of kinship with divinities, while not being able to leave body, ridiculous, ii. 9.18 (33-637). Bodies added, introduce conflicting motions, ii. 2.2 (14-231). Bodies, classification of, vi. 3.9 (44-948). Bodies classified, not only by forms and qualities and specific forms, vi. 3.10 (44-950). Bodies could not subsist with power of universal Soul iv. 7.3 (2-60). Bodies, different kinds of, why souls take on, iv. 3.12 (27-410). Bodies, even simple, analyzed into form and matter, iv. 7.1 (2-56). Bodies, human, more difficult to manage than world-body iv. 8.2 (6-121). Bodies of souls, may be related differently, iv. 4.29 (28-485). Bodies simple, could not exist, without world-soul iv. 7.3 (2-60). Bodies, souls descend into, why and how? iv. 3.8 (27-401). Body, activated only by incorporeal powers, iv. 7.8 (2-70). Body alone visible, reason why soul is said to be in it, iv. 3.20 (27-419). Body and soul, consequences of mixture, i. 1.4 (53-1194). Body and soul forms fusion, iv. 4.18 (28-465). Body and soul mixture impossible, i. 1.4 (53-1195). Body and soul primitive relation between, i. 1.3 (53-1194). Body and soul relation between iv. 3.19 (27-418). Body, anger-power, does not originate in it, iv. 4.28 (28-480). Body as rationalized matter, ii. 7.3 (37-696). Body can lose parts, not the soul, iv. 7.5 (2-63). Body cannot possess virtue, iv. 7.8 (2-69). Body cannot think, iv. 7.8 (2-68). Body contains one kind of desires, iv. 4.20 (28-468). Body cosmic, perfect and self-sufficient, iv. 8.2 (6-122). Body could not have sensation, if soul were corporeal, iv. 7.6 (2-65). Body differs from real man, i. 1.10 (53-1202). Body, does the anger-power originate in it? iv. 4.28 (28-480). Body, even simple, composed of form and matter, iv. 7.1 (2-56). Body exerts a uniform action; soul a varied one, iv. 7.4 (2-62). Body, eyes of, to close them, method to achieve, i. 6.8 (1-52). Body grows a little after departure of soul, iv. 4.29 (28-485). Body has single motion, soul different ones, iv. 7.5 (2-62). Body, how it approaches the soul, vi. 4.15 (22-309). Body in soul, not soul in body, iii, 9.3 (13-222); iv. 3.22 (27-423). Body is composite, therefore perishable, iv. 7.1 (2-56). Body is instrument of the soul, iv. 7.1 (2-56). Body is not us but ours, iv. 4.18 (28-465). Body part of ourselves, i. 1.10 (53-1203); iv. 7.1 (2-56). Body is proximate transition of the soul, iv. 3.20 (27-420).