Beauty transition from sense to intellectual, i. 6.2 (1-43). Beauty visible, is effect and image of the intelligible, iii. 5.1 (50-1122). Becoming, v. 1.9 (10-187). Begetter of intelligence must be simpler than it, iii. 8.8 (30-542). Begetter of intelligence reached by intuition, not reason, iii. 8.8 (30-543). Begetting, eternal, is the world, ii. 9.3 (33-604). Begetting, lower forms of, due to seminal reasons, iii. 8.7 (30-541). Begetting Son, by Supreme, result of ecstasy, v. 8.12 (31-572). Beginning, Heaven has none, proves its immortality, ii. 1.4 (40-818). Begotten, nothing is in universal soul, vi. 4.14 (22-307). Begotten what is, not seminal reason, contains order, iv. 4.16 (28-461). Being, v. 1.5, 8 (10-181 and 186). Being, above intelligent life, iii. 6.6 (25-360). Being, actualized, less perfect than essence, ii. 6.1 (17-245). Being and actualization, constitute self-existent principle, vi. 8.7 (39-784). Being and essence identical with unity, vi. 9.2 (9-149). Being and quiddity earlier than suchness, ii. 6.2 (17-248). Being cannot be ascribed to matter, vi. 3.7 (44-944). Being cannot precede such being, ii. 6.2 (17-248). Being contains its cause, vi. 7.3 (38-704). Being desirable because beautiful, v. 8.9 (31-566). Being distinguished into four senses, vi. 1.2 (42-839). Being, every one, is a specialized organ of the universe, iv. 4.45 (28-510). Being in the intelligible is generation in the sense-world, vi. 3.1 (44-933). Being is very wisdom, v. 8.4, 5 (31-559). Being loves essence as entire, vi. 5.10 (23-325). Being lower form of, possessed by evil, i. 8.3 (51-1145). Being of a soul, iv. 1. (4-100). Being of a thing displayed by its energy, iii. 1.1 (3-87). Being physical, is that which is not in a subject, vi. 3.5 (44-941). Being physical, principle of all other things, vi. 3.4 (44-940). Being present everywhere entire, only solution of a puzzle, vi. 5.3 (23-317). Being primary and secondary, divided by no substantial differences, vi. 3.9 (44-949). Being supra lunar, is deity, in intelligible, iii. 5.6 (50-1132). Being supreme, not dependent on it, therefore above it, vi. 8.19 (39-807). Being the basis of judgment, in things participating in being, vi. 5.2 (23-315). Being universal, description of, vi. 4.2 (23-286). Being, universal, is undividable, vi. 4.3 (22-288). Beings, all are contemplation, iii. 8.7 (30-542). Beings, all contained by intelligence generatively, v. 9.6 (5-109). Benefits are granted to men through the world-soul's mediation, iv. 4.30 (28-486). Better nature of man, not dominant because of subconscious nature, iii. 3.4 (48-1081). Bewitched, gnostics imagine intelligible entities can be, ii. 9.14 (33-627). Beyond first, impossible to go, vi. 8.11 (39-791). Bile, fulfils unique role in universe, ii. 3.5 (52-1171).