Combination is a physical category, vi. 3.3 (44-937). Combination of body and soul, appetites located in, iv. 4.20 (28-468). Combination of soul and body as mixture, or as resulting product, i. 1.1 (53-1191). Combination, see Aggregate, 1.11. Combination, third physical category (53-1191). of Plotinos, vi. 3.3 (44-937). Commands himself, Supreme does, vi. 8.20 (39-809). Common element, growth in increase and generation, vi. 3.22 (44-975). Common ground of the elements make them kindred, ii. 1.7 (40-824). Common part, function of, i. 1.10 (53-1203). Common to soul and body, not all affections are, i. 1.5 (53-1197). Communion of ecstasy, vi. 9.11 (9-170). Communion with the divine, as of Minos with Jupiter, vi. 9.7 (9-162). Comparative method of studying time, iii. 7.6 (45-996). Complaining of the world, instead of fit yourself to it, ii. 9.13 (33-625). Complaint, grotesque to wisdom of creator, iii. 2.14 (47-1063). Complaint of lower nature of animals ridiculous, iii. 2.9 (47-1059). Complement of being called quality only by courtesy, vi. 2.14 (43-918). Composite aggregate, see combination, i. 1.2 (53-1191). Composite is body, therefore perishable, iv. 7.1 (2-56). Composite of form and matter is everything, v. 9.3 (5-104). Compositeness not denied by simplicity of the intelligent, vi. 7.13 (38-722). Compositeness of knower not necessarily implied by knowledge, v. 3.1 (49-1090). Composition and decomposition are not alterations, vi. 3.25 (44-979). Composition and decomposition, explanation of, vi. 3.25 (44-978). Comprising many souls makes soul infinite, vi. 4.4 (22-291). Compulsory, memory is not, iv. 4.8 (28-451). Concatenation from universal reason are astrological signs, iv. 4.38 (28-501). Concatenation in all things is the universe, v. 2.2 (11-196). Concatenation of causes is Chrysippus's fate, iii. 1.2, 7 (3-89, 96). Conceiving principle is the world-soul, iii. 9.1 (13-221). Concentricity of all existing things, v. 3.7 (49-1101); v. 5.9 (32-587). Conception, true, is act of intuition, i. 1.9 (53-1202). Conformity to the universal soul, implied they do not form part of her, iv. 3.2 (27-389). Connection between sense and intelligible worlds is triple nature of man, vi. 7.7 (38-711). Connection with infinite is Chrysippus's fate, iii. 1.2 (3-89). Consciousness, iii. 9.9 (13-226). Consciousness, constituted by timeless memory, iv. 3.25 (27-429). Consciousness depends on choosing, iv. 4.37 (28-500). Consciousness, etymologically, is sensation of manifoldness, v. 3.13 (49-1113). Consciousness is not a pre-requisite of happiness or virtue and intelligence, i. 4.9, 10 (46-1033). Consciousness is unitary, though containing the thinker, ii. 9.1 (33-601). Consciousness, local and whole, relation between not applicable to soul, iv. 3.3 (27-392).