Consciousness of higher soul-part dimmed by predominance or disturbance of lower, iv. 8.8 (6-132). Consciousness of self, lost in ecstasy, v. 8.11 (31-569). Consciousness, unity limits principles to three, ii. 9.2 (33-602). Consciousness would be withdrawn by differentiating reason, ii. 9.1 (33-602). Contemplating intelligence, is horizon of divine approach, v. 5.7 (32-587). Contemplating the divinity, a Gnostic precept, ii. 9.15 (33-630). Contemplation, v. 1.2, 3 (10-175, 177); v. 3.10 (49-1106). Contemplation, aspired to, by even plants, iii. 8.1 (30-531). Contemplation, everything is, iii. 8 (30). Contemplation, goal of all beings, iii. 8.7 (30-540). Contemplation, immovable results in nature and reason, iii. 8.2 (30-533). Contemplation includes nature and reason, iii. 8.2 (30-533). Consequence of derivative goods of third rank, i. 8.2 (51-1144). Consequences of mixture of soul and body, i. 1.4 (53-1194). Constitution, of universe, hierarchical, vi. 2.1 (13-892). Consubstantial, v. 1.4 (10-180). Contemplation, constitution of even lower forms, iii. 8.1 (30-531). Contemplation of intelligence, demands a higher transcending unity, v. 3.10 (49-1106). Contemplation of itself made essence intelligence, v. 2.1 (11-193). Contemplation only one phase of excursion of procession, iv. 8.7 (6-131). Contemplation the goal of all kinds and grades of existence, iii. 8.6 (30-540). Contemplation's preparation is practice, iii. 8.5 (30-538). Contemporaneous is life of intelligence, iii. 7.2 (45-989). Contemporary are matter and the informing principles, ii. 4.8 (12-206). Contingence applicable to Supreme, under new definition only, vi. 8.8 (39-785). Contingence not even applies to essence, let alone super-essence, vi. 8.9 (39-787). Contingency, disappearance of, witnessed to by ascent of life, vi. 8.15 (39-801). Contingency illuminated in analysis, vi. 8.14 (39-798). Contingent existence, precedes absolute, vi. 1.26 (42-881). Continuance need not interfere with fluctuation, ii. 1.3 (40-816). Continuity between nature and elements, there is none, iv. 4.14 (28-459). Continuous procession, necessary to Supreme, iv. 8.6 (6-129). Contraries, are those things that lack resentments, vi. 3.20 (44-968). Contraries passing into each other, Heraclitus, iv. 8.1 (6-119). Contraries teach appreciation, iv. 8.7 (6-131). Contrariness is not the greatest possible difference, vi. 3.20 (44-968). Contrary contained in reason, constitute its unity, iii. 2.16 (47-1069). Conversion effected by depreciation of the external and appreciation of herself, v. 1.1 (10-174); see v. 1.7. Conversion of soul towards herself, only object of virtue, i. 4.11 (46-1035). Conversion of souls, iv. 3.6, 7 (27-397, 399); iv. 8.4 (6-126). Conversion of super-abundance, back towards one, v. 2.1 (11-194).