Demoniacal possession, as explanation of disease wrong, ii. 9.14 (33-627). Demons, among them, those are loves that exist by a soul's desire for good, iii. 5.6 (50-1132). Demons have bodies of fire, ii. 1.6 (40-823); iii. 5.6 (50-1133). Demons have no memories, and grant no prayers; in war life is saved by valor, not by prayers, iv. 4.30 (28-486). Demons, no crimes should be attributed to, iv. 4.31 (28-489). Demons not born of souls, generated by world-soul powers, iii. 5.6 (50-1133). Demons, psychology of, iv. 4.43 (28-507). Demons, why not all of them are loves, iii. 5.6 (50-1132). Demons, why they are not free from matter, iii. 5.6 (50-1133). Demonstration absent in Supreme, v. 8.7 (31-563). Demonstration of divinity defies, i. 3.1 (20-269). Depart from life by seeking beyond it, vi. 5.12 (23-331). Deprivation, in soul, is evil, i. 8.11 (51-1158). Deprivation is matter, and is without qualities, i. 8.11 (51-1158). Derivatives of category of quality, vi. 3.19 (44-967). Descartes, "Cogito, ergo sum," from Parmenides, v. 9.5 (5-108). Descend, how souls come to, iv. 3.13 (27-410). Descend, intelligible does not, sense-world rises, iii. 4.4 (15-237). Descent from intelligible into heaven by souls leads to recognition, iv. 4.5 (28-447). Descent from the intelligible world enables us to study time, iii. 7.6 (45-995). Descent into body, does not injure eternity of soul, iv. 7.13 (2-83). Descent of soul, causes, as given by Plato, iv. 8.1 (6-121). Descent of soul into body, iii. 9.3 (13-222); iv. 8.1 (6-120). Descent of the soul, is fall into matter, i. 8.14 (51-1161). Descent of the soul, procedure, vi. 4.16 (22-311). Descent of the soul, psychologically explained, vi. 4.16 (22-311). Descent, souls not isolated from intelligence, during, iv. 3.12 (27-409). Description of intelligible world, v. 8.4 (31-557). Description of universal being, vi. 4.2 (22-286). Desirability of being in its beauty v. 8.10 (31-568). Desirable in itself, is the good. vi. 8.7 (39-783). Desire not simultaneous with appetite, i. 1.5 (53-1197). Desire of soul, liver seat of, iv. 4.28 (28-480). Desire or ability, only limit of union with divinity, v. 8.11 (31-570). Desire to live, satisfaction of, is not happiness, i. 5.2 (36-684). Desires are physical, because changeable with harmony of body, iv. 4.21 (28-469). Desires, double, of body and of combination, iv. 4.20 (28-468). Desires, function, relation of, to the vegetative power, iv. 4.22 (28-470). Destiny chosen, helped by Daemon, iii. 4.5 (15-239). Destiny conformed to character of soul, iii. 4.5 (15-238). Destiny of man, gnostic, is demoralizing, ii. 9.15 (33-629). Destiny of souls, depend on condition of birth of universe, ii. 3.15 (52-1182). Destroyed would be the universe, if unity passed into the manifold, iii. 8.10 (30-547).