Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
Daemons and deities, difference between, iii. 5.6 (50-1131).
Daemons are individual, iii. 4 (15).
Daemons both related and independent of us, iii. 4.5 (15-239).
Daemons even in souls entering animal bodies, iii. 4.6 (15-240).
Daemons follow Supreme, v. 8.10 (31-567).
Daemon's guidance does not hinder responsibility, iii. 4.5 (15-238).
Daemons in charge of punishment of soul, iv. 8.5 (6-128).
Dance, prearranged, simile of star's motion, iv. 4.33 (28-492).
Darkness, existence of, must be related to the soul, ii. 9.12
(33-624).
Darkness, looking at, cause of evil of soul, i. 8.4 (51-1147).
Death, after, colleagues in government of world, iv. 8.4 (6-125).
Death, after, discursive reason not used, iv. 3.18 (27-416).
Death, after, judgment and expiation, iii. 4.6 (15-240).
Death, after, man becomes what he has lived, iii. 4.2 (15-234).
Death, after, memory may last, if trained, iii. 4.2 (15-234); iv. 4.5
(28-448).
Death, after, rank depends on state of death, i. 9 (16).
Death, after, recognition and memory, iv. 4.5 (28-447).
Death, after, soul goes to retribution, iii. 2.8 (47-1056).
Death, after, where does the soul go, iii. 4.6 (15-240); iii. 2.8
(47-1056).
Death, at, memories of former existences are reproduced, iv. 3.27
(27-433).
Death better than disharmony, iii. 2.8 (47-1057).
Death, how the soul splits up, iii. 4.6 (15-241).
Death is only separation of soul from body, i. 6.6 (1-50).
Declination, ii. 3.3 (52-1165).
Decomposible, soul is not, merely because it has three parts, iv.
7.14 (2-84).
Decomposition and composition are not alteration, vi. 3.25 (44-979).
Decomposition and composition, explanation of, vi. 3.25 (44-978).
Defects, not in intelligible world, v. 9.14 (5-117).
Defects such as limping, do not proceed from intelligence, v. 9.10
(5-113).
Degeneration of races, implied by determinism, ii. 3.16 (52-1184).
Degeneration of soul is promoted by looking at darkness, i. 8.4
(51-1147).
Degrees, admitted of, by quality, vi. 3.20 (44-970).
Degrees, different, of the same reality, are intelligence and life,
vi. 7.18 (38-732).
Degrees of ecstasy, vi. 7.36 (38-760).
Deities and demons, difference between, iii. 5.6 (50-1131).
Deities, second rank, are all visible super-lunar deities, iii. 5.6
(50-1132).
Deliberating before making sense-man intelligence did not, vi. 7.1
(38-698).
Deliberation in creating of world, gnostic opposed, v. 8.7, 12
(31-561, 571).
Delphi, at middle of earth, vi. 1.14 (42-862).
Demiurge, how the gnostic created it, ii. 9.12 (33-623).
Demon, chief, in intelligible world is deity, iii. 5.6 (50-1132).
Demon is any being in intelligible world, iii. 5.6 (50-1133).
Demon is vestige of a soul descended into the world, iii. 5.6
(50-1132).
Demon, the great, Platonic, ii. 3.9 (52-1176).
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