Elements and nature, there is continuity between, iv. 4.14 (28-459). Elements are also individual, ii. 1.6 (40-823). Elements are kindred, through their common ground, the universe body, ii. 1.7 (40-824). Elements, earth contains all, ii. 1.6 (40-821). Elements, principles of physicists, iii. 1.3 (3-89). Elements of body cannot harmonize themselves, iv. 7.8 (2-74). Elements of essence can be said to be one only figuratively, vi. 2.10 (43-909). Elements of universe, simultaneously principles and general, vi. 2.2 (43-893). Elements terrestrial, do not degrade the heaven, ii. 1.6 (40-823). Elevation of soul gradual, v. 3.9 (49-1106). Eliminated, is contingency in analysis, vi. 8.14 (39-798). Emanations of a single soul, are all souls, iv. 3 (27). Emanations of light from sun, v. 3.12 (49-1112). Emanations of universal soul, are individual souls, iv. 3.1 (27-388). Emanations, sense and growth tend towards divisibility, iv. 3.19 (27-418). Emigration of soul should not be forced, i. 9 (10). Emotion at seeing God, sign of unification, vi. 9.4 (9-155). Emotions, James Lange, theory of refuted, i. 1.5 (53-1196). Emotions of beauty caused by invisible soul, i. 6.5 (1-46). Enchantments, an active life, predisposes to subjection to, iv. 4.43 (28-507). Enchantments, magic, how to avoid them, iv. 4.44 (28-509). Enchantments, wise men escape all, iv. 4.43 (28-507). End and principle, simultaneous in Supreme, v. 8.7 (31-563). End of all other goods is the Supreme, i. 7.1 (54-1209). Entelechy, soul is not, iv. 2.1; iv. 7.8 (21-276, 2-74-77). Energy, displayed, constitutes a thing's being, iii. 1.1 (3-86). Ennobled and intellectualized is soul, scorning even thought, vi. 7.35 (38-757). Enthusiasm of ecstasy, vi. 9.11 (9-169). Entire essence loved by being, vi. 5.10 (23-325). Entire everywhere is universal soul, vi. 4.9 (22-300). Entire soul, fashioned whole and individuals, vi. 5.8 (23-322). Entire soul is everywhere, iv. 7.5 (2-63). Entities earthly, not all have ideas corresponding, v. 9.14 (5-117). Entities incorporeal, impassibility, iii. 6.1 (26-351). Enumeration of divine principles, vi. 7.25 (38-742). Enumeration, successive, inevitable in describing the eternal, iv. 8.4 (6-127). Epicurus, iv. 5.2 (29-516). Epimetheus, iv. 3.14 (27-412). Equator to Ecliptic, inclination, v. 8.7 (31-563). Erechtheus, iv. 4.43 (28-508). Eros, Platonic myth interpretation of, iii. 5.2 (50-1125). Eros, son of Venus, iii. 5.2 (50-1125). Escape all enchantments, how the wise men do, iv. 4.43 (28-507). Escape, how to, from this world, i. 6.8 (1-52). Escoreal fragment, introduction to, iii. 6.6 (26-360). Essence alone, possesses self existence, vi. 6.18 (34-678). Essence and being, distinction between, ii. 6.1 (17-245). Essence and stability, distinction between. vi. 2.7 (43-903).