Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
Essence and unity, genuine relations between, vi. 2.11 (43-911).
Essence, by it all things depend on the good, i. 7.2 (54-1209).
Essence cannot become a genus so long as it remains one, vi. 2.9
(43-909).
Essence derives its difference from other co-ordinate categories, vi.
2.19 (43-923).
Essence divisible if not thereby diminished, vi. 4.4 (22-290).
Essence elements can be said to be one only figuratively, vi. 2.10
(43-909).
Essence entire loved by being, vi. 5.10 (23-325).
Essence, ideas and intelligence, v. 9 (5-102).
Essence, indivisible and divisible mediated between by soul, iv. 2
(21-276).
Essence indivisible becomes divisible within bodies, iv. 2.1 (21-277).
Essence indivisible, description of, iv. 2.1 (21-277).
Essence intelligible, is both in and out of itself, vi. 5.3 (23-316).
Essence is not contingent let alone super-essence, vi. 8.9 (39-788).
Essence is the origin of all animals, vi. 2.21 (43-928).
Essence, location for the things yet to be produced, vi. 6.10
(34-657).
Essence made intelligible by addition of eternity, vi. 2.1 (43-892).
Essence more perfect than actualized being, ii. 6.1 (17-247).
Essence must be second in order to exist in ground of first, v. 2.1
(11-193).
Essence not stable though immovable, vi. 9.3 (9-153).
Essence not synonymous with unity, vi. 2.9 (43-908).
Essence, number follows and proceeds from, vi. 6.9 (34-655).
Essence of soul derives from its being, adding life to essence, vi.
2.6 (43-900).
Essence one and identical is everywhere, entirely present, vi. 4
(22-285).
Essence relation to being, v. 5.5 (32-583).
Essence unity must be sought for in it, vi. 5.1 (23-314).
Essence's power and beauty, is to attract all things, vi. 6.18
(34-678).
Essential number, vi. 6.9 (34-657).
Eternal being, cares not for inequality of riches. ii, 9.9 (33-616).
Eternal generation, iv. 8.4 (6-127); vi. 7.3 (38-703); vi. 8.20
(39-809).
Eternal must have been the necessity to illuminate darkness, ii. 9.12
(33-624).
Eternal revealed by sense objects, iv. 8.6 (6-130).
Eternally begotten, is the world, ii. 9.3 (33-603).
Eternity added to essence makes intelligible essence, vi. 2.1
(43-892).
Eternity and perpetuity, difference between, iii. 7.4 (45-991).
Eternity and time, iii. 7 (45-985).
Eternity as union of the five categories, iii, 7.2 (45-988).
Eternity at rest, error in this, iii. 7.1 (45-987).
Eternity exists perpetually, iii. 7. introd. (45-985).
Eternity, from, is providence the plan of the universe, vi. 8.17
(39-803).
Eternity has no future or past, v. 1.4 (10-179); iii. 7.4 (45-992).
Eternity is immutable in unity, iii. 7.5 (45-993).
Eternity is infinite, universal life, that cannot lose anything, iii,
7.4 (45-992).
Eternity is sempiternal existence, iii. 7.5 (45-993).
Eternity is the model of its image, time, iii. 7. introd. (45-985).
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