Experience does not figure among true categories, vi. 2.16 (43-920). Experience necessary to souls not strong enough to do without it, iv. 8.7 (6-131). Experience of ecstasy leads to questions, iv. 8.1 (6-119). Experience of evil yields knowledge of good, iv. 8.7 (6-131). Experiences, sensations are not, but relative actualizations, iv. 6.2 (41-831). Experiment proposed, ii. 9.17 (33-633). Expiation is condition of soul in world, iv. 8.5 (6-128). Expiations, time of, between incarnations, iii. 4.6 (15-240). Extension is merely a sign of participation into the word of life, vi. 4.13 (22-306). Extension, none in beauty or justice, iv. 7.8 (2-69). Extension, none in soul or reason, iv. 7.5 (2-63). Extensions, soul was capable of, before the existence of the body, vi. 4.1 (22-285). External and internal relation of evil, i. 8.5 (51-1149). External circumstances cause wealth, poverty and vice, ii. 3.8 (52-1174). Exuberant fruitfulness of one, (see super-abundance), v. 3.15 (49-1116). Eyes implanted in man by divine foresight, vi. 7.1 (38-697). Eyes impure can see nothing, i. 6.9 (1-53). Eyes of body, close them, is method to achieve ecstasy, i. 6.8 (1-52). Face to face, vision of God, i. 6.7 (1-50). Faces all around the head, simile of, vi. 5.7 (23-320). Faculty, reawakening of, is the memory, not an image, iv. 6.3 (41-833). Faith absent in Supreme, v. 8.7 (31-563). Faith in intelligible, how achieved, vi. 9.5 (9-156). Faith teaches Providence rules the world, iii. 2.7 (47-1054). Fall into generation, due to division into number, iv. 8.4 (6-126). Fall into generation may be partial and recovery from, possible, iv. 4.5 (28-448). Fall not voluntary, but punishment of conduct, iv. 8.5 (6-127). Fall of the soul as descent into matter, i. 8.14 (51-1161). Fall of the soul due to both will and necessity, iv. 8.5 (6-128). Fall of the soul due to guilt, (Pythagorean), iv. 8.1 (6-120). Fate, according to Stoic Chrysippus, iii. 1.2 (3-89). Fate detailed, does not sway stars, iv. 4.31 (28-489). Fate, Heraclitian, constituted by action and passion, iii. 1.4 (3-91). Fate is unpredictable circumstances, altering life currents, iii. 4.6 (15-242). Fate, mastery of, victory over self, ii. 3.15 (52-1182). Fate, may be mastered, ii. 3.15 (52-1182). Fate, obeyed by the soul only when evil, iii, 1.10 (3-98). Fate of the divisible human soul, iii. 4.6 (15-241). Fate of three men in us, is brutalization or divinization. vi. 7.6 (38-708). Fate, possible theories about it, iii. 1.1 (3-86). Fate spindle, significance of, ii. 3.9 (52-1171). Fate, the Heraclitian principle, iii. 1.2 (3-88). Father, v. 1.8 (10-186); v. 5.3 (32-580). Father, dwells in heaven, i. 6.8 (1-53). Father of intelligence, name of first, v. 8.1 (31-551). Fatherland, heaven, i. 6.8 (1-53).