Evil primary, is evil in itself, i. 8.3 (51-1146). Evil primary is lack of measure, (darkness), i. 8.8 (51-1154). Evil secondary, is accidental formlessness (something obscured), i. 8.8 (51-1155). Evil secondary, is matter, i. 8.4 (51-1146). Evil triumphed over, in faculties not engaged in matter, i. 8.5 (51-1149). Evil universal and unavoidable, i. 8.6 (51-1150). Evil, victory of, accuses Providence, iii. 2.6 (47-1052). Evils are necessary to the perfection of the universe, ii. 3.18 (52-1187). Evils even if corporeal, caused by matter, i. 8.8 (51-1153). Evil, nature and origin of, i. 8 (51-1142). Evils, origin of, i. 1.9 (53-1201). Evils, that the sage can support without disturbing happiness, i. 4.7 (46-1029). Evolution impossible (from imperfect to perfect), iv. 7.8 (2-73). Examination, for it only are parts of a manifold unity apart, vi. 2.3 (43-897). Examination of self, i, 6.9 (1-54). Examination of soul, body must first be dissociated, vi. 3.1 (44-934). Excursion down and up, is procession of intelligence, iv. 8.7 (6-131). Excursion yields the soul's two duties, body management and contemplation, iv. 8.7 (6-131). Exemption of certain classes from divine care, heartless, ii. 9.16 (33-631). Exile, gnostic idea of, opposed, ii. 9.6 (33-609). Existence absolute precedes contingent, vi. 1.26 (42-881). Existence, all kinds and grades of, aim at contemplation, iii. 8.6 (30-538). Existence, category, v. 1.4 (10-180). Existence, descending, graduations of, iv. 3.17 (27-415). Existence, how infinite arrived to it, vi. 6.3 (34-645). Existence in intelligible, before application to multiple beings, is reason, vi. 6.11 (34-659). Existence of darkness may be related to the soul ii. 9.12 (33-625). Existence of divisible things, iv. 2.1 (21-276). Existence of first, necessary. v. 4.1 (7-134). Existence of intelligence, proved, v. 9.3 (5-104). Existence of manifoldness impossible, without something simple, ii. 4.3 (12-198). Existence of memory alter death, and of heaven, iv. 4.5 (28-447). Existence of matter is sure as that of good, i. 8.15 (51-1162). Existence of object implies a previous model, vi. 6.10 (34-658). Existence of other things not precluded by unity, vi. 4.4 (22-290). Existence, primary, will contain thought, existence and life, ii. 4.6 (12-203); v. 6.6 (24-339). Existence real possessed by right thoughts, iii. 5.7 (50-1136). Existence sempiternal is eternity, iii. 7.5 (45-993). Existence the first being supra-cogitative, does not know itself, v. 6.6 (24-340). Existence thought and life contained in primary existence, v. 6.6 (24-338). Existing animal of Plato differs from intelligence, iii. 9.1 (13-220). Experience and action, underlying transmission, reception, and relation, vi. 1.22 (42-875).