Gnostic planning of the world by God, refuted, v. 8.7, 12 (31-561, 572). God cannot be responsible for our ills, iv. 4.39 (28-503). God not remembered by world-soul continuing to be seen, iv. 4.7 (28-449). God's planning of the world (gnosticism) refuted, v. 8.7 (31-561). God relation with individual and soul, i. 1.8 (53-1200). Golden face of Justice, i. 6.4 (1-45). Good absolute, permanence chief characteristic, i. 7.1 (54-1209). Good, all things depend on by unity, essence and quality, i. 7.1 (54-1209). Good and beauty identical, i. 6.6 (1-50). Good and one, vi. 9 (9-147). Good as consisting in intelligence, i. 4.3 (46-1024). Good, as everything tends toward it, it tends toward the one, vi. 2.12 (43-914). Good, as supra-cogitative, is also supra-active, v. 6.6 (24-340). Good as supreme, neither needs nor possesses intellection, iii. 8.10 (30-548). Good cannot be a desire of the soul, vi. 7.19 (38-734). Good cannot be pleasure, which is changeable and restless, vi. 7.27 (38-754). Good consists in illumination by the Supreme, vi. 7.22 (38-737). Good contains no thought, vi. 7.40 (38-766). Good does not figure among true categories, vi. 2.17 (43-922). Good, even if it thought, there would be need of something superior, vi. 7.40 (38-767). Good, form of, borne by life, intelligence and idea, vi. 7.18 (38-731). Good for the individual is illumination, vi. 7.24 (38-740). Good has no need of beauty, while beauty has of the good, v. 5.12 (32-594). Good, if it is a genus, must be one of the posterior ones, vi. 2.17 (43-921). Good, implied by scorn of life, vi. 7.29 (38-748). Good implies evil because matter is necessary to the world, i. 8.7 (51-1152). Good, in what does it consist, iv. 1. Good, inseparable from evil, iii. 3.7 (48-1088). Good, intelligence and soul, are like light, sun and moon, v. 6.4 (24-337). Good is a nature that possesses no kind of form in itself, vi. 7.28 (38-746). Good is a simple perception of itself; a touch, vi. 7.39 (38-764). Good is creator and preserver, vi. 7.23 (38-740). Good is free, but not merely by chance, vi. 8.7 (39-783). Good is not for itself, but for the natures below it, vi. 7.41 (38-769). Good is intelligence and primary life, vi. 7.21 (38-737). Good, is it a common label or a common quality? vi. 7.18 (38-733). Good is not only cause, but intuition of being, vi. 7.16 (38-728). Good is such, just because it has no attributes worthy of it, v. 5.13 (32-595). Good is superior to all its possessions, as result of its being supreme, v. 5.12 (32-595). Good is superior to beautiful and is cognized by mind, v. 5.12 (32-594). Good is super-thinking, v. 6.5 (24-338). Good is super-thought, iii. 9.9 (13-225). Good is supreme, because of its supremacy, vi. 7.23 (38-739). Good is desirable in itself, vi. 8.8 (39-783).