Good is the whole, though containing evil parts, iii. 2.17 (47-1070). Good is lower form of evil, iii. 2.7 (47-1053). Good leaves the soul serene, beauty troubles it, v. 5.12 (32-594). Good may accompany the pleasure, but it is independent of it, vi. 7.27 (38-745). Good may neglect natural laws that carry revolts, iii, 2.9 (47-1057). Good, multitude of ideas of, vi. 7 (38-697). Good must be superior to intelligence and life, v. 3.16 (49-1117). Good not to be explained by Aristotelian intelligence, vi. 7.20 (38-736). Good not to be explained by Pythagorean oppositions, vi. 7.20 (38-735). Good not to be explained by Stoic characteristic virtue, vi. 7.20 (38-736). Good of a thing is its intimacy with itself, vi. 7.27 (38-744). Good only antagonistic and figurative of evil, i. 8.6 (51-1150). Good, Platonic discussed, vi. 7.25 (38-741). Good related to intelligence and soul as light, sun and moon, v. 6.4 (24-337). Good, self-sufficient, does not need self consciousness, vi. 7.38 (38-763). Good, slavery of, accuses Providence, iii. 2.6 (47-1052). Good, study, vi. 7.15 sqq., (38-726). Good superior to beauty, i. 6.9 (1-55). Good supreme, Aristotelian, vi. 7.25 (38-742). Good the first and other goods, i. 7 (54-1208). Good, therefore also supra-active, v. 6.5 (24-338). Good, true, implies counterfeit, vi. 7.26 (38-743). Goods, all, can be described as a form, i. 8.1 (51-1142); i. 6.2 (1-43). Goods, independence from pleasure is temperate man, vi. 7.29 (38-747). Goods of three ranks, i. 8.2 (51-1144). Goods, Plato's opinion interpreted in two ways, vi. 7.30 (38-749). Goods, supreme as end of all other ones, i. 7.1 (54-1208). Gorge with food, v. 5.11 (32-592). Governing principle, Stoic, iii. 1.2, 4 (3-89, 91). Governments, soul resembles all forms of, iv. 4.17 (28-464). Gradations, descending of existence, iv. 3.7 (27-415). Grades of thought and life, iii. 8.7 (30-540). Grand Father supreme, v. 5.3 (32-581). Grasp more perfect, increases happiness, i. 5.3 (36-685). Gravitation, iv. 5.2 (29-517). Greatness of soul, nothing to do with size of body, vi. 4.5 (22-293). Grotto, Empedoclean simile of world, iv. 8.1 (6-120). Group, v. 5.4 (32-581). Group unites, all lower, adjusted to supreme unity, vi. 6.11 (34-660). Groups-of-four, or tens, Pythagorean, vi. 6.5 (34-649). Growth, common elements with increase and generation, vi. 3.22 (44-975). Growth, localized in liver, iv. 3.23 (27-426). Growth power, relation of to the desire function, iv. 4.22 (28-470). Growth, sense and emotions, tend towards divisibility, iv. 3.19 (27-418). Growth-soul derived from world-soul, not ours, iv. 9.3 (8-143). Guidance of Daemon does not interfere with responsibility, iii. 4.5 (15-238). Guilt cause of fall of souls, (Pythagorean), iv. 8.1 (6-120).