Intellection neither needed nor possessed by good, iii. 8.11 (30-549). Intellection would be movement or actualization on Aristotelian principles, vi. 1.18 (42-867). Intellectual differences between world-soul and star-soul, iv. 4.17 (28-463). Intellectualized, and ennobled is soul, scorning even thought, vi. 7.35 (38-757). Intellectualizing habit that liberates the soul is virtue, vi. 8.5 (39-780). Intellectual life possesses the reasons or ideas, vi. 2.21 (43-927). Intelligence, always double as thinking subject and object thought, v. 3.5, 6 (49-1096); v. 4.2 (7-136); v. 6.1 (24-334). Intelligence and life mus be transcended by good, v. 3.16 (49-1117). Intelligence and life only different degrees of the same reality, vi. 7.18 (38-732). Intelligence and soul contained in intelligible world, besides ideas, v. 9.13 (5-116). Intelligence as a composite, is posterior to the categories, vi. 2.19 (43-924). Intelligence as demiurgic creator, v. 1.8 (10-186). Intelligence as matter of intelligible entities, v. 4.2 (7-136). Intelligence as vision of one, v. 1.7 (10-185). Intelligence assisting Supreme, has no room for chance, vi. 8.17 (39-804). Intelligence begets world-souls and individual souls, vi. 2.22 (43-929). Intelligence cannot be first, v. 4.1 (7-135). Intelligence category, v. 1.4 (10-180). Intelligence conceived of by stripping the soul of every non-intellectual part, v. 3.9 (49-1104). Intelligence consists of intelligence and love, vi. 7.35 (38-758). Intelligence contains all beings, generatively, v. 9.6 (5-109). Intelligence contains all intelligible entities, by its very notion, v. 5.2 (32-578). Intelligence contains all things conformed to the good, vi. 7.16 (38-727). Intelligence contains the infinite as friendship, vi. 7.14 (38-725). Intelligence contains the infinite as simultaneous of one and many, vi. 7.14 (38-725). Intelligence contains the universal archetype, v. 9.9 (5-112). Intelligence contains the whyness of its forms, vi. 7.2 (38-732). Intelligence contemplating, is horizon of divine approach, v. 5.7 (32-586). Intelligence could not have been the last degree of existence, ii. 9.8 (33-614). Intelligence destroyed by theory that truth is external to it, v. 5.1 (32-576). Intelligence develops manifoldness just like soul, iv. 3.5 (27-396). Intelligence did not deliberate before making sense-man, vi. 7.1 (38-698). Intelligence differentiated into universal and individual, vi. 7.17 (38-729). Intelligence, divine nature of, i. 8.2 (51-1143). Intelligence does not figure among true categories, vi. 2.17 (43-921). Intelligence dwelt in by pure incorporeal souls, iv. 3.24 (27-427). Intelligence evolves over the field of truth, vi. 7.13 (38-723). Intelligence, good and soul related by light, sun and moon, v. 6.4 (24-337).