Individuality possessed by rational soul, iv. 8.3 (6-124). Individuality, to which soul does it belong? ii. 3.9 (52-1175). Individuals, descent of ideas into, vi. 5.6 (23-320). Individuals distinct as being actualizations, vi. 2.2, (43-894). Indivisible, v. 3.10 (49-1107). Indivisible and divisible is the soul, iv. 2.2 (21-279). Indivisible essence becomes divisible within bodies, iv. 2.1 (21-277). Indivisible essence, description of, iv. 2.1 (21-277). Indivisible is the universal being, vi. 4.3 (22-288). Indivisibility, v. 1.7 (10-184). Indumeneus, iii. 3.5 (48-1085). Ineffable is the Supreme, v. 3.13 (49-1112). Inequality of riches, no moment to an eternal being, ii. 9.9 (33-616). Inertia of matter aired by influx of world soul, v. 1.2 (10-175). Inexhaustible are stars, and need no refreshment, ii. 1.8 (40-827). Inferior divinities, difference from celestial, v. 8.3 (31-556). Inferior nature, how it can participate in the intelligible, vi. 5.11 (23-329). Inferior natures are helped by souls descending to them, iv. 8.5 (6-127). Inferiority of world to its model, highest criticism we may pass, v. 8.8 (31-565). Influence of stars is their natural radiation of good, iv. 4.3 (28-497). Influence of universe should be partial only, iv. 4.34 (28-494). Influx movement as, vi. 3.26 (44-980). Influx of world-soul, v. 1.2 (10-175). Infinite and formlessness in itself is evil, i. 8.3, (51-1145). Infinite contained by intelligence as simultaneous of one and many, vi. 7.14 (38-725). Infinite explained as God entirely present everywhere, vi. 5.4 (23-318). Infinite, how a number can be said to be, vi. 6.16 (34-673). Infinite, how it arrived to existence, vi. 6.2, 3 (34-644, 645). Infinite is conceived by the thoughts making abstraction of the firm, vi. 6.3 (34-646). Infinite is soul, as comprising many souls, vi. 4.4 (22-291). Infinite may be ideal or real, ii. 4.15 (12-217). Infinite, what is its number, vi. 6.2 (34-644). Infinity, how it can subsist in the intelligible world, vi. 6.2 (34-645). Infinity of number, due to impossibility of increasing the greatest, vs. 6.18 (34-676). Infinity of parts of the Supreme, v. 8.9 (31-566). Infra-celestial vault of Theodore of Asine ("invisible place") v. 8.10 (31-567); ii. 4.1 (12-198). Inhering in Supreme, is root of power of divinities, v. 8.9 (31-566). Initiative should not be overshadowed by Providence, iii. 2.9 (47-1057). Insanity even, does not justify suicide, i. 9 (16). Inseparable from their beings are potentialities, vi. 4.9 (22-298). Instances of correspondence of sense beauty with its idea, i. 6.3 (1-44). Instrument of soul is body, iv. 7.1 (2-56). Intellect, cosmic relation with individual, i. 1.8 (53-1200). Intellect did not grasp object itself, i. 1.9 (53-1201).