Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
Intelligible remains unmoved, yet penetrates the world, vi. 5.11
(23-328).
Intelligible, shared by highest parts of all men, vi. 7.15 (38-726).
Intelligible, spherical figure the primitive one, vi. 6.17 (34-675).
Intelligible terms, only verbal similarity to physical, vi. 3.5
(44-941).
Intelligible, to them is limited difference in effects, vi. 3.17
(44-964).
Intelligible unity and decad exist before all numbers, vi. 6.5
(34-650).
Intelligible, what is being in it is generation in the sense-world,
vi. 3.2 (44-935).
Intelligible world and sense-world, connection between man's triple
nature, vi. 7.7 (38-711).
Intelligible world archetype of ours, v. 1.4 (10-178).
Intelligible world contains air, vi. 7.11 (38-720).
Intelligible world contains beside ideas, soul and intelligence, v.
9.13 (5-116).
Intelligible world contains earth, vi. 7.11 (38-718).
Intelligible world contains fire, vi. 7.11 (38-719).
Intelligible world contains water, vi. 7.11 (38-720).
Intelligible world, could it contain vegetables or metals, vi. 7.11
(38-717).
Intelligible world is model of this universe, vi. 7.12 (38-720).
Intelligible world, description of, v. 8.4 (31-557).
Intelligible world has more unity than sense-world, vi. 5.10 (23-327).
Intelligible world, how infinity can subsist in, vi. 6.3 (34-645).
Intelligible world, in it everything is actual, ii. 5.3 (25-346).
Intelligible world is complete model of this universe, vi. 7.12
(38-720).
Intelligible world, man relation to, vi. 4.14 (22-308).
Intelligible world, stars influence is from contemplation of, iv.
4.35 (28-496).
Intelligible world, we must descend from it to study time, iii. 7.6
(45-995).
Interior characteristics necessary to happiness, i. 4.3 (46-1023).
Interior life, rather than exterior, is field of liberty, vi. 8.6
(39-781).
Interior man, v. 1.10 (10-189).
Interior model, cause of appreciation of interior beauty, i. 6.2
(1-45).
Interior vision, how trained, i. 6.9 (1-53).
Intermediary between form and matter, are sense-objects, iii. 6.17
(26-381).
Intermediary body not necessary for vision, iv. 5.1 (29-514, 515).
Intermediary elemental soul, also inadmissible, ii. 9.5 (33-607).
Intermediary of reason is the world-soul, iv. 3.11 (27-407).
Intermediary position of Saturn, between Uranus and Jupiter, v. 8.13
(31-573).
Intermediary sensation, demanded by conceptive thoughts, iv. 4.23
(28-472).
Intermediate is human nature, suffering with whole, but acting on it,
iv. 4.45 (28-511).
Intermediate is the soul's nature, iv. 8.7 (6-130).
Intermediate sense shape on which depends sensation, iv. 4.23
(28-473).
Internal and external evil, relation between, i. 8.5 (51-1149).
Internecine war is objection to Providence, iii. 2.15 (47-1065).
Internecine warfare necessary, iii. 2.15 (47-1065).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account