Interpenetration of everything in intelligible world, v. 8.4 (31-557). Interpreter of reason is the world-soul, iv. 3.11 (27-407). Interrelation of supreme and subordinate divinities dynamic (birth) or mere relation of parts and whole dynamic? v. 8.9 (31-566). Intimacy of itself is the good of a thing, vi. 7.27 (38-744). Intuition, omniscient, supersedes memory and reasonings, iv. 4.12 (28-457). Intuitionally, the soul can reason, iv. 3.18 (27-417). Intuition's act is true conception, i. 1.9 (53-1202). Involuntariness to blame spontaneity, iii. 2.10 (47-1060). Irascible part of earth, iv. 4.28 (28-481). Irrational claims of astrologers, iii. 1.6 (3-95). Isolated, pure soul would remain, iv. 4.23 (28-473). James-Lange theory of emotions refuted, i. 1.5 (53-1196). James-Lange theory taught, iv. 4.28 (28-480, 481). Jar, residence or location of generation is matter, ii. 4.1 (12-197); iii. 6.14 (26-376); iv. 3.20 (27-420). Jealousy does not exist in divine nature, iv. 8.6 (6-129). Judgment and soul, passibility of, iii. 6.1 (26-350). Judgment, mental, reduces multitude to unity, vi. 6.13 (34-664). Judgment of one part by another, truth of astrology, ii. 3.7 (52-1172). Judgment of soul and other things in purest condition only, iv. 7.10 (2-80). Judgment of soul condemns her to reincarnation, iv. 8.5 (6-128). Judgment, time of, between incarnations, iii. 4.6 (15-240). Jupiter, v. 1.7 (10-185); v. 8.1 (31-552); v. 8.10 (31-568); iii. 5.2 (50-1126); v. 5.3 (32-580); v. 8.4 (31-558); iv. 3.12 (27-409); vi. 9.7 (9-162). Jupiter, as demiurge, as world-soul, and as governor, iv. 4.10 (28-454). Jupiter life's infinity destroys memory, iv. 4.9 (28-453). Jupiter the greatest chief, or third God, is the soul, iii. 5.8 (50-1136). Jupiter, two-fold, celestial and earthly, iii. 5.2 (50-1126). Jupiter, Venus and Mercury, also considered astrologically, ii. 3.5 (52-1170). Jupiter's administration above memory, iv. 4.9 (28-453). Jupiter's garden is the reason begets everything, iii. 5.9 (50-1137). Jupiter, two-fold, celestial and earthly, iii. 5.2 (50-1126). Justice, v. 1.11 (10-190); v. 8.4, 10 (31-557, 567); i. 6.4 (1-61). Justice, absolute, is indivisible, i. 2.6 (19-265). Justice does not possess extension, iv. 7.8 (2-69). Justice extends into past and future, iii. 2.13 (47-1062). Justice, golden face of, vi. 6.6 (34-652); i, 6.4 (1-61). Justice incarnate, is individual, i. 2.6 (19-265). Justice is no true category, vi. 2.18 (41-923). Justice, like intellectual statue, was born of itself, vi. 6.6 (34-652). Justice not destroyed by superficiality of punishments, iii. 2.15 (47-1066). Justice of God vindicated by philosophy, iv. 4.30, 37 (28-486, 500). Justice seated beside Jupiter, v. 8.4 (31-558). Juxtaposition, ii. 7.1 (37-691); iv. 7.3 (2-59). Kinds of men, three, v. 9.1 (5-102).