Location of soul is principle that is everywhere and nowhere, v. 2.2 (11-195). Location of world is in soul and not soul in body, iv, 3.9 (27-405). Logos, intermediary, also unaccountable, ii. 9.1 (33-601). Logos, form of, character, role and reason, iii. 2.17 (47-1071). Lost wings, has soul, in incarnation, i. 8.14 (51-1161). Love as God, demon and passion, iii. 5.1 (50-1122). Love as recognition of hidden affinity, iii. 5.1 (50-1122). Love based on unity and sympathy of all things, iv. 9.3 (8-142). Love causes, four, divine, innate notion, affinity and sentiment of beauty, iii. 5.1 (50-1123). Love, celestial, must abide in intelligible with celestial soul, iii. 5.3 (50-1128). Love, higher, is celestial, iii. 5.3 (50-1128). Love, how transformed into progressively higher stages, v. 9.2 (5-103). Love is a gad-fly, iii. 5.7 (50-1134). Love is both material and a demon, iii. 5.10 (50-1140). Love is both needy and acquisitive, iii. 5.7 (50-1134). Love is not identical with the world, iii. 5.5 (50-1130). Love, like higher soul, inseparable from its source, iii. 5.2 (50-1126). Love, lower, beauty, celestial, v. 8.13 (31-573). Love, lower, corresponding to world-soul, iii. 5.3 (50-1128). Love must exist because the soul does, iii. 5.10 (50-1139). Love, myth of birth, significance, iii. 5.10 (50-1139). Love of beauty explained by aversion for ugliness, i. 6.5 (1-47). Love possesses divine being, iii. 5.3 (50-1127). Love, working as sympathy, affects magic, iv. 4.40 (28-503). Love or Eros, iii. 5 (50-1122). Love that unites soul to good is deity, iii. 5.4 (50-1130). Love that unites soul to matter is demon only, iii. 5.4 (50-1130). Lover, divine, waits at the door, vi. 5.10 (23-325). Lover, how he develops, v. 9.2 (5-103). Lover, how he is attracted by beauty of single body, i. 3.2 (20-271). Lover, how he uses to intelligible world, i. 3.2 (20-271). Lover, simile of, in seeing God, vi. 9.4 (9-155). Lovers are those who feel sentiments most keenly, i, 6.4 (1-46). Lover's beauty in virtues transformed to intellectual, i. 3.2 (20-271). Lover's beauty transformed into artistic and spiritual virtues, i. 3.2 (20-271). Loves contrary to nature are passions of strayed souls, iii. 5.7 (50-1135). Loves implanted by nature are all good, iii. 5.7 (50-1136). Loves in the evil charged down by false opinions, iii. 5.7 (50-1136). Lower form of being possessed by evil, i. 8.3 (51-1145). Lower forms of contemplation, iii. 8.1 (30-531). Lower natures, good is for them, not for itself, vi. 7.4 (38-706). Lower things follow higher, i. 8.1 (51-1142). Lowest degree of being is evil, hence necessary, i. 8.7 (51-1146). Lyceum, vi. 1.14, 30 (42-862, 888). Lynceus, whose keen eyes pierce all, symbol of intelligible world, v. 8.4 (31-558).