Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
Lyre, badly tuned, cannot produce harmony, vi. 3.13 (44-961); ii.
3.13 (52-1180).
Lyre played by musician, like affections of the soul, iii. 6.4
(26-358).
Lyre, simile of striking single cord, vi, 5.10 (23-326).
Made himself, divinity has, does not cause priority, vi. 8.20
(39-808).
Magic, based on sympathy, iv. 9.3 (8-142).
Magic enchantments described, iv. 9.3 (8-142).
Magic, escaped by honesty, iv. 4.44 (28-509).
Magic occurs by love, working as sympathy, iv. 4.40 (28-503).
Magic power over honesty, iv. 4.44 (28-509).
Magic power over man by its affections and weakness, iv. 4.44
(28-508).
Magnanimity interpreted as purifications, i. 6.6 (1-49).
Magnitude an aid to differences of color, ii. 8.1 (35-681).
Magnitude is an image formed by reflection of universal beings, iii.
6.17 (26-380).
Magnitude is only appearance, iii. 6.18 (26-381).
Magnitude of matter derived from seminal reasons, iii. 6.15 (26-377).
Magnitude, why could the soul have none, if it filled all space, vi.
4.1 (22-285).
Magnitudes and numbers are of different kind of quality, vi. 1.4
(42-843).
Man as soul subsisting in a special reason, vi. 7.5 (38-707).
Man in himself, vi. 7.4 (38-706).
Man is defined as reasonable soul, vi. 7.4 (38-706).
Man is perfected through his evils, ii. 3.18 (52-1187).
Man produces seminal reason, ii. 3.12 (52-1178).
Man, relation of, to the intelligible world, vi. 4.14 (22-308).
Man's triple nature is connection between sense and intelligible
world, vi. 7.7 (38-711).
Management of body by reasoning, of world by intelligence, iv. 8.8
(6-132).
Manager, rewards and punishes, good and bad actors, iii. 2.17
(47-1071).
Managing part of soul, discredited, iv. 2.2 (21-280).
Manicheans, wine divided in jars theory of reflected, iv. 3.2, 20
(27-390).
Manifold contains unity of manner of existence, vi. 4.8 (22-296).
Manifold could not exist without something simple, v. 6.3 (24-336).
Manifold, how intelligence became, v. 3.11 (49-1108).
Manifold, how it arises from the one Intelligence, vi. 2.21 (43-926).
Manifold, if it passed into unity, would destroy universe, iii. 8.10
(30-547).
Manifold is unity of apperception, iv. 4.1 (28-442).
Manifold not explained by supreme unity, v. 9.14 (5-1116).
Manifold, nothing, could exist without something simple, v. 6.3
(12-336).
Manifold of intelligence produced by unity, iv. 4.1 (28-443).
Manifold unity, only for examination are its parts apart, vi. 2.3
(43-897).
Manifoldness, v. 3.16 (49-1118).
Manifoldness contained by universal essence, vi. 9.2 (9-149).
Manifoldness developed by soul, as by intelligence, iv. 3.6 (27-398).
Manifoldness must pre-exist, vi. 2.2 (43-894).
Manifoldness of any kind cannot exist within the first, v. 3.12
(49-1110).
Manifoldness of unity, vi. 5.6 (23-321).
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