Movement another kind of stability, vi. 2.7 (43-903). Movement cannot be reduced to any higher genus, vi. 3.21 (44-971). Movement, circular of the soul, iv. 4.16 (28-462). Movement divided in natural, artificial and voluntary, vi. 3.26 (44-980). Movement does not beget time, but indicates it, iii. 7.11 (45-1009). Movement for sense objects, vi. 3.23 (44-976). Movement, how can it be in time if changes are out of time, vi. 1.16 (42-864). Movement is a form of power, vi. 3.22 (44-973). Movement is active for, and is the cause of other forms, vi. 3.22 (44-974). Movement, is change anterior to it? vi. 3.21 (44-972). Movement measured by space because of its indetermination, iii. 7.11 (45-1011). Movement measures time, and is measured by it, iii. 7.12 (45-1011). Movement of combination, vi. 3.25 (44-978). Movement of displacement is single, vi. 3.24 (44-927). Movement, of its image time, is eternity, iii. 7, int. (45-985). Movement of the heavens, ii. 2 (14-227). Movement of the soul is attributed to the primary movement, iii. 7.12 (45-985). Movement, persistent, and its interval, are not time, but are within it, iii. 7.7 (45-999). Movement, three kinds, ii. 2.1 (14-227). Movement, under it, action and suffering may be subsumed, vi. 1.17 (42-866). Movement, why it is a category, vi. 3.20 (44-971). Multiple unity, iv. 9.1 (8-139). Multiple unity, radiation of, v. 3.15 (49-1115). Multiplicity could not be contained in the first, vi. 7.17 (38-729). Multiplicity demands organization in system, vi. 7.10 (38-716). Multiplicity of intelligences implies their natural differences, vi. 7.17 (38-730). Multitude, how it precedes from the One, v. 9.14 (5-116); vi. 7 (38-697). Multitude is distance from an unity, and is an evil, vi. 6.1 (34-643). Multitude of ideas of the good, vi. 7 (38-697). Muses, v. 8.10 (31-569); iii. 7.10 (45-1005). Music makes the musician, v. 8.1 (31-552). Musician educated by recognizing truths he already possesses, i. 3.1 (20-270). Musician, how he rises to intelligible world, i. 3.1 (20-270). Musician led up by beauty, i. 3.1 (20-270). Mutilation of Saturn typifies splitting of unity, v. 8.13 (31-573). Mysteries, v. 3.17 (49-1120). Mysteries, ancient, their spiritual truth, vi. 9.11 (9-169). Mysteries purify and lead to nakedness in sanctuary, i. 6.6 (1-50). Mystery of derivation of Second from First, v. 1.6 (10-181). Mystery rites explain secrecy of ecstasy, vi. 9.11 (9-169). Mystery teachings of hell, i. 6.6 (1-49). Myths explained by body's approach to the soul, iii. 5.10 (50-1138). Myths, object of, is to analyze and distinguish, iii. 5.10 (50-1139). Myths of ithyphallic Hermes, iii. 6.19 (26-385). Myths of Need and Abundance, iii. 6.14 (26-375). Myths, see Abundance, Need of, iii. 6.14 (26-375).