Nakedness follows purification in mysteries, i. 6.6 (1-50). Names of Supreme approximations, v. 5.6 (32-584). Narcissus, i. 6.8 (1-52); v. 8.2 (31-554). Narcissus followed vain shapes, i. 6.8 (1-52). Natural characteristics, derived from categories in intelligible, v. 9.10 (5-113). Natural law, by it all prayers are answered, even of evil, iv. 4.42 (28-505). Natural movements, vi. 3.26 (44-980). Nature and elements, there is continuity between, iv. 4.14 (28-459). Nature, and origin of evils, i. 8 (51-1142). Nature as weaker contemplation, iii. 8.4 (30-535). Nature betrayed, but not affected by stars, iii. 1.6 (3-95). Nature, capable of perfection as much as we, ii. 9.5 (33-607). Nature, cause coincides with it in intelligible, vi. 7.19 (38-735). Nature contemplation in unity, iii. 8 (30-542). Nature, contrary to loves, are passions of strayed souls, iii. 5.7 (50-1135). Nature dominates in plants, but not in man, iii. 4.1 (15-233). Nature first actualization of universal soul, v. 2.1 (11-194). Nature is immovable as a fall, but not as compound of matter and form, iii. 8.2 (30-533). Nature is ultimate cause, iii. 1.1 (3-87). Nature law directs soul, ii. 3.8 (52-1173). Nature, lowest in the world-soul's wisdom, iv. 4.13 (28-458). Nature of divine intelligence, i. 8.2 (51-1143). Nature of evil, i. 8.3 (51-1144). Nature of intelligence proved, v. 9.3 (5-104). Nature of soul is intermediate, iv. 8.7 (6-130). Nature of Supreme, i. 8.2 (51-1144). Nature of universal soul, i. 8.2 (51-1144). Nature posterior to intelligence, iv. 7.8 (2-78). Nature reason is result of immovable contemplation, iii. 8.2 (30-533). Nature, relation of animal to human, i. 1.7 (53-1199). Nature sterility indicated by castration, iii. 6.19 (26-384). Nature, Stoic name for generative power in seeds, v. 9.6 (5-110). Nature, to what part belongs emotions? i. 1.1 (53-1191). Nature's mother is universal reason and father the formal reasons, iii. 8.4 (30-535). Nature's progress aided by auxiliary arts, v. 9.11 (5-114). Necessary, begetting of Second by First, v. 4.1 (7-135). Necessary things are those whose possession is unconscious, i. 4.6 (46-1027). Necessity, characteristic of intelligence, v. 3.6 (49-1100). Necessity does not include voluntariness, iv. 8.5 (6-127). Necessity, Heraclitian, iii. 1.4 (3-91). Necessity mingled with reason, iii. 3.6 (48-1080). Necessity of continuous procession to Supreme, iv. 8.5 (6-129). Necessity of existence of the First, v. 4.1 (7-134). Necessity of illumination of darkness must have been eternal, ii. 9.12 (33-623). Necessity, spindle of, Platonic, iii. 4.6 (15-242); ii. 3.9 (52-1171). Nectar, iii. 5.7 (50-1133). Nectar is memory of vision of intelligible wisdom, v. 8.10 (31-569). Need and Abundance, myth of, iii. 6.14 (26-375).