Origins of evil, sins and errors, i. 1.9 (53-1201). Otherness is characteristic of matter, ii. 4.13 (12-214). Ours is not intelligence, but we, i. 1.13 (53-1206). Ours, why discursive reason is, v. 3.3 (49-1093). Outer man, only, affected by changes of fortune, iii 2.15 (47-1067). Pair, vi. 7.8; vi. 2.11; v. 1.5; vi. 7.39. Pair or dyad, v. 5.4 (32-582). Pandora, iii. 6.14 (26-375); iv. 3.14 (27-412). Panegyrists, who degrade what they wrongly praise, v. 5.13 (32-596). Pangs of childbirth, v. 5.6 (32-585). Paris, iii. 3.5 (48-1085). Part in scheme, soul must fit itself to, iii, 2.17 (47-1071). Partake of the one according to their capacities, vi. 4.11 (22-302). Partial only should be the influence of universe, iv. 4.34 (28-494). Participation by matter in the intelligible, only by appearance, iii. 6.11 (26-369). Participation can be only in the intelligible, vi. 4.13 (22-306). Participation in good, two methods of, i. 7.1 (54-1208). Participation in sense-objects by unity is intelligible, vi. 6.13 (34-664). Participation in the world of life is merely a sign of extension, vi. 4.13 (22-306). Participation, method of, inferior in intelligible, vi. 5.12 (23-329). Participation of matter in existence and opposite, iii. 6.4 (26-357). Participation of matter in ideas, proves simile of head with faces, vi. 5.8 (23-321). Participations, difference of senses of, allows matter to remain impassible, iii. 6.9 (26-366). Partition of fund of memory between the two souls, iv. 3.31 (27-439). Parts, actual division in, would be denial of the whole, iv. 3.12 (27-390). Parts can be lost by body, not by soul, iv. 7.5 (2-63). Parts divisible and indivisible, in the whole of a soul, iv. 3.19 (27-419). Parts, in incorporeal things, have several senses, iv. 3.2 (27-390). Parts, as wine in jars, Manichean theory, rejected, iv. 3.20 (27-421). Parts, mathematical, not applicable as a soul, iv. 3.2 (27-390). Parts of a manifold unity are a part only, for examination, vi. 2.3 (43-897). Parts of Supreme, mere, subordinate divinities, denied, v. 8.9 (31-566). Parts, physical, term limited, iv. 3.2 (27-389). Passage into world of life is body's relation to the soul, vi. 4.12 (22-304). Passibility of judgment and of soul, iii. 6.1 (26-350). Passing of intelligence from unity to duality, by thinking, v. 6.1 (24-333). Passion as category (see action), vi. 1.17 (42-866). Passional changes in body, not in passional part of soul, iii. 6.3 (26-356). Passional love elevating, though open to misleading temptations, iii. 5.1 (50-1124). Passionate love twofold, sensual and beautiful, iii. 5.1 (50-1122). Passions affect soul differently from virtue and vice, iii. 6.3 (26-356). Passions arise from seminal reasons, ii. 3.16 (52-1184). Passions felt by soul, without experiencing them, iv. 4.19 (28-466).