Passions, how they penetrate from the body into the soul, i. 1.3 (53-1194). Passions involuntary are mothers of false opinions, i. 8.4 (51-1147). Passions, modes of feeling, i. 1.1 (53-1191). Passions not caused by soul, ii. 3.16 (52-1184). Passions of strayed souls are loves contrary to nature, iii. 5.7 (50-1135). Passions of universe produced by body of stars, ii. 3.10 (52-1177). Passions reduced external images, iii. 6.5 (26-358). Passions, Stoic theory of, opposed, iii. 6.3 (26-355) Passions, their avoidance, task of philosophy, iii. 6.5 (26-358). Passions, what suitable to earth, iv. 4.22 (28-471). Passive, really, is soul, when swayed by appetites, iii. 1.9 (3-98). Path of simplification to unity, vi. 9.3 (9-152). Path to ecstasy, land marks, i. 6.9 (1-54) Penetration into inner sanctuary, yields possession of all things, v. 8.11 (31-570). Penetration of body by soul, but not by another body, iv. 7.8 (2-72). Penetration of body by soul proves the latter's incorporeality, iv. 7.8 (2-72). Penetration, total, impossible in mixture of bodies, iv. 7.8 (2-72). Penetration, total, mixture, to the point of, ii. 7 (37-691). Penia, or need, myth of, iii. 5.25 (50-1130) Perception of new things, not forced, iv. 4.8 (28-450). Perception of the Supreme, its manner, v. 5.10 (32-591). Perfect happiness attained when nothing more is desired, i. 4.4 (46-1026). Perfect is primary nature (Plotinic); not goal of evolution (Stoic), iv. 7.8 (2-73). Perfect life consists in intelligence, i. 4.3 (46-1024). Perfect life, its possession, i. 4.6 (46-1027). Perfection not to be sought in, material things, iii. 2.7 (47-1053). Perfection of a picture make shadows necessary, iii. 2.11 (47-1060). Perfection of the universe, evils are necessary, ii. 3.18 (52-1187). Perfection of universe, object of incarnation, iv. 8.5 (6-128). Perfection's author must be above it, vi. 7.32 (38-752). Perishable is body, because composite, iv. 7.1 (2-56). Permanence, the characteristic of absolute good, i. 7.1 (54-1209). Perpetuates itself by form, does heaven, through influx, ii. 1.1 (40-813). Perpetuity and eternity, difference between, iii. 7.4 (45-991). Persistence of changeable, iv. 7.9 (2-78). Perspective, ii. 8 (35-680). Perspective, various theories of, ii. 8.1 (35-680). Persuasion, characteristic of soul, v. 3.6 (49-1099). Perversity of soul induces judgment and punishment, iv. 8.5 (6-128) Pessimism wrong, v. 5.2 (32-579). Phidias sculpts Jupiter not from sense imitation, v. 8.1 (31-552). Philonic distinction between God, and the God, vi. 7.1 (38-697). Philosopher, being already virtuous, needs only promotion, i. 3.3 (20-272). Philosopher, how he rises to intelligible world, i. 3.3 (20-271). Philosopher is already disengaged and needs only a guide, i. 3.3 (20-271).