Pleasure an accessory to all goods of the soul, vi. 7.30 (38-749). Pleasure, because changeable and restless, cannot be the good, vi. 7.27 (38-745) Pleasure, good's independence from, is temperate man, vi. 7.29 (38-747). Pleasure may accompany the good, but is independent thereof, vi. 7.27 (38-745). Pleasure strictly, has nothing to do with happiness, i. 5.4 (36-685). Pleasures of virtuous men are of higher kinds, i. 4.12 (46-1036). Plotinos forced to demonstration of categories by divergence from Plato, vi. 2.1 (43-891). Plotinos's genera of sensual existence, iv. 3 (27-387). Poros or Abundance, myth of, iii. 5.2, 5 (50-1125 to 1131). Possession by divinity is last stage of ecstasy, v. 8.10 (31-569). Possession of perfect life, i. 4.4 (46-1026). Possession of things causes intelligence to think them, vi. 6.7 (34-653). Potential, intelligible matter is not, ii. 5.3 (25-345). Potentialities are inseparable from their beings, vi. 4.9 (22-298). Potentiality and actuality not applicable to divinity, ii. 9.1 (33-599). Potentiality, definition of, ii. 5.1 (25-341). Potentiality exists only in corruptable matter, ii. 5.5 (25-348). Potentiality explains miracle of seeds containing manifolds, iv. 9.5 (8-146). Potentiality producing, not becoming, is the soul, ii. 5.3 (25-345). Poverty caused by external circumstances, ii. 3.8 (52-1174). Power and beauty of essence attracts all things, vi. 6.18 (34-678). Power, lack of, cannot fall under same categories as power, vi. 1.10 (42-852). Power, master of himself, really is the Supreme, vi. 8.10 (39-788). Power of divinities lies in their inhering in the Supreme, v. 8.9 (31-565). Powers though secret, in everything, iv. 4.37 (28-500). Practice is only a preparation for contemplation, iii. 8.6 (30-538). Prayed to, sun as well as stars may be, iv. 4.30 (28-486). Prayers, all made in accordance with natural law, answered, iv. 4.42 (28-506). Prayers answered by stars unconsciously, iv. 4.42 (28-505). Prayers, how they are answered, iv. 4.41 (28-505). Prayers of even the evil are answered, iv. 4.42 (28-506). Predict, stars do, because of souls imperfection, ii. 3.10 (52-1177). Prediction implies that future is determined, iii. 1.3 (3-90). Prediction, not by works, but by analogy, iii. 3.6 (48-1080). Prediction, with its responsiveness, do not fall under action and experience, vi. 1.22 (42-875). Predisposition of active life subjection to enchantments, iv. 4.43 (28-508). Predisposition to magic by affections and weaknesses, iv. 4.44 (28-508). Predominant soul part active while others sleep and (see managing soul) appear exterior, iv. 2.2 (21-279); iii. 4.2 (15-234). Predominating part, Stoic, iii. 3.2 (48-1078). Predominating principle directs universe, ii. 3.8 (52-1173). Preparation for contemplation is practice, iii. 8.6 (30-538).