Preponderance spiritual method of becoming wise, i. 4.14 (46-1037). Presence of God, everywhere entire, explained as infinite, vi. 5.4 (23-318). Presence of intelligible entities implied by knowledge of them, v. 5.1 (32-575). Presence the one identical essence everywhere, entirely, vi. 4 (22-285). Presences, different kinds of, vi. 4.11 (22-302). Present, eternal, v. 1.4 (10-179). Preservative not, is universal soul, but creative. ii. 3.16 (52-1183). Preserver and creator is the good, vi. 7.23 (38-740). Preserving, begotten Son, as result of ecstasy, v. 8.12 (31-571). Priam, misfortunes of, i. 4.5 (46-1027). Pride is folly, ii. 9.9 (33-618). Primary essence, numbers must exist in it, vi. 6.8 (34-654). Primary evil is evil in itself, i. 8.3 (51-1146). Primary evil is lack of measure, i. 8.8 (51-1155). Primary evil of soul, i. 8.5 (51-1148). Primary existence will contain thought, existence and life, ii. 4.6 (12-203); v. 6.6 (24-339). Primary movement said to underlie movement of soul, iii. 7.12 (45-1013). Primitive one is a spherical figure and intelligible, vi. 6.17 (34-675). Primitive relation between soul and body, i. 1.3 (53-1194). Principle, a supra-thinking, necessary to the working of intelligence, v. 6.2 (24-334). Principle and end simultaneous in Supreme, v. 8.7 (31-563). Principle, independent, is human soul, iii. 1.8 (3-97). Principle of all, though not limited thereby, is the one, v. 3.11 (49-1109). Principle of beauty, what is it? i. 6.1 (1-40). Principle one self-existent constituted by being an actualization, vi. 8.7 (39-784). Principle, primary, matter cannot be, vi. 1.26 (42-879.) Principle, simultaneous, above intelligence and existence, iii. 7.2 (45-989). Principle, super-essential, does not think, v. 6.1 (24-333). Principle, the first, must be one exclusively, which would make thought impossible, v. 6.1 (24-335). Principle, the first, thinking, is the second principle, v. 6.1 (24-335). Principle, the second, the first thinking principle, is, v. 6.1 (24-335). Principles, divine, enumerated, vi. 7.25 (38-741). Principles limited to three, ii. 9.2 (33-602). Principles, lower, contain only anterior things, iv. 4.16 (28-461). Principles, single, of universe, ii. 3.6 (52-1171). Priority not applied in the divinity because he made himself, vi. 8.20 (39-808). Prison of soul, is body, iv. 8.11 (6-120). Priority of soul to body, iv. 7.2 (2-58). Privation is nonentity, adds no conceit, ii. 4.14 (12-215). Privation of form of matter, ii. 4.13 (12-213). Privation of qualities; not a quality, ii. 4.13 (12-213). Privation relative is impossible, i. 8.12 (51-1158). Process, vi. 3.1 (44-933); iv. 8.6 (6-129). Process from unity to duality, v. 6.1 (24-338). Process, natural, only affected by starvation, ii. 3.12 (52-1178).