Process of purification of soul and its separation from body, iii. 6.5 (26-359). Process of soul elevation, v. 3.9 (49-1106). Process of unification, v. 5.4 (32-581). Process of vision and hearing, iv. 5 (29-514). Process of wakening to reality, v. 5.11 (32-592). Process, triune, also implies identity and difference, vi. 9.8 (43-905). Processes of ecstasy by purification, i. 6.6, 8, 9 (1-49). Procession by it, soul connects indivisible and divisible essence, iv. 2.1 (21-276). Procession, continuous, necessary to the Supreme, iv. 8.6 (6-129). Procession from one of what is after it, v. 4 (7-134). Procession is effusion of super-abundance, v. 2.1 (11-194). Procession is universal, from first to last, v. 2.2 (11-195). Procession of intelligence is an excursion down and up, iv. 8.7 (6-131). Procession of soul, iv. 8.5 (6-128). Procession of the world-soul, iii. 8.5 (30-537). Procession of world from unity, cause. v. 2.1 (11-193). Procreation, he not desiring it, aspires to higher beauty, iii. 5.1 (50-1123). Procreativeness inherent (see radiation, exuberant, super-abundant), v. 4.1 (7-135). Prodigal, return, i. 6.8 (1-53). Prodigal son, v. 1.1 (10-173). Produced by stars, which is and what is not, ii. 3.13 (52-1178). Producing potentiality, not becoming, is the soul, ii. 5.3 (25-346). Production due to some physical soul not astrological power, iv. 4.38 (28-501). Production of the things located is essence, vi. 6.10 (34-657). Progress possible, argument against suicide, i. 9 (16-243). Progressively higher stages of love, v. 9.2 (5-103). Progressively, world-soul informs all things, iv. 3.10 (27-406). Prometheus, iv. 3.14 (27-412). Prometheus of flight leaves soul unharmed from incarnation, iv. 8.5 (6-128). Proofs for existence and nature of intelligence, v. 9.3 (5-104). Proportion, Stoic principle of beauty, not ultimate, but derivative, i. 6.1 (1-41). Providence accused by slavery of good and victory of evil, iii. 2.6 (47-1052). Providence, chief of all, iii. 3.2 (48-1079). Providence consists of appointed times in life, should be observed, i. 9 (16-243). Providence does not abandon even the mediocre, iii. 2.9 (47-1058). Providence does not explain prediction but analogy, iii. 3.6 (48-1086). Providence, double, particular and universal, iii. 3.4 (48-1081). Providence embraces everything below, iii. 2.7 (47-1054). Providence, fore knowledge of, like unto a physician, iii. 3.5 (48-1085). Providence is normative element of life, iii. 3.5 (48-1084). Providence is not particular, because world had no beginning, iii. 2.1 (47-1043). Providence is prevision and reasoning, iii, 2.1 (47-1042). Providence is unpredictable circumstance changing life, iii. 4.6 (15-242). Providence may appear as chance, iii. 3.2 (48-1078).