Reason, total of the universe, ii. 3.13 (52-1178). Reason unites the soul divided by bodies, iv. 9.3 (8-142). Reason, universal, is both soul and nature, iii. 8.3 (30-533). Reason used only while hindered by obstacles of body, iv. 3.18 (27-416). Reasonable for souls to be assigned to different ranks, iii. 2.12 (47-1061). Reasoning absent in Supreme, v. 8.7 (31-563). Reasoning and foresight are only figurative expressions, vi. 7.1 (38-699). Reasoning and memory not implied by world-soul, wisdom, iv. 4-12 (28-457). Reasoning and memory superseded by world-soul's wisdom, iv. 4.12 (28-456). Reasons are the actualization of the soul that begets the animal, vi. 7.5 (38-707). Reasons, double, iii. 3.4 (48-1081). Reasons, not all are qualities, vi. 1.10 (42-854). Reasons, unity constituted by contained contraries, iii. 2.16 (47-1069). Reception, transmission, relation, underlies action and experience, vi. 1.22 (42-874). Receptivity accounts for divinity's seeing by individuals, vi. 5.12 (23-330). Receptivity determines participation in the one, vi. 4.11 (22-331). Receptivity is limit of participation in divine, iv. 8.6 (6-129). Reciprocal nature of all things, iii. 3.6 (48-1080). Recognition of divine kinship depends of self knowledge, vi. 9.7 (9-163). Recognition of each other by souls, descending from intelligibles into heaven, iv. 4.5 (28-447). Redemption of world by world-soul, v. 1.2 (10-175). Reduction to unity, v. 3.6 (49-1099). Reflection, not, but self-necessity, cause of creation of sense-world, iii. 2.2 (47-1044). Reflects everything, does the empty mirror of matter, iii. 6.7 (26-363). Reformatory, are hell's torments, iv. 4.45 (28-511). Refraction, lighting fire from, illustrates generation, iii. 6.14 (26-376). Refreshment not needed by stars, which are inexhaustible, ii. 1.8 (40-827). Refutation of James Lange theory, i. 1.5 (53-1196). Reincarnation is result of soul-judgments, iv. 8.5 (6-128). Rejection of form of approaching souls proves formlessness of the Supreme, vi. 7.34 (38-756). Relation, vi. 1.6 (42-845). Relation between external and internal, i. 8.5 (51-1149). Relation is a habit or manner of being, vi. 3.27 (44-981). Relation is an appendage existing only among definite objects, vi. 2.16 (43-919). Relation of good, intelligence and soul like light, sun and moon, v. 6.4 (24-337). Relation primitive between soul and body, i. 1.3 (53-1194). Relation, Stoic, category confuses the new with the anterior, vi. 1.31 (42-888). Relations are simultaneous existences, vi. 1.7 (42-848). Relations, are they subjective of objective? vi. 1.7 (42-847). Relay of sensation from organ to directing principle, impossible, iv. 7.7 (2-67). Relay transmission, iv. 2.2 (21-280); iv. 5.4 (29-522). Relays in spreading light, v. 3.9 (49-1105).