Remember itself, the soul does not even, iv. 4.2 (28-443). Remembers, soul becomes that which she does, iv. 4.3 (28-445). Reminiscences of intelligible entities, v. 9.5 (5-107). Repentances of gnostics, opposed, ii. 9.6 (33-608). Repugnance natural to study of unity, vi. 9.3 (9-15). Resemblance lacking, makes contraries, vi. 3.20 (44-970). Resemblance of intelligible to earthly based on the converse (Platonic), v. 8.6 (31-561). Resemblance to divinity is soul's welfare, i. 6.6 (1-49). Resemblance to divinity, result of homely virtues, i. 2.1 (19-257). Resemblance, two kinds, effect and cause or simultaneous effects, i. 2.2 (19-258). Residence and substrate of forms to matter, ii. 4.1 (12-197). Residence demanded by forms, against Moderatus of Gades, ii. 4.12 (12-211). Residence, mother, nurse or other nature is matter, iii. 6.18 (26-382). Residence of eternal generation is matter, iii. 6.13 (26-373). Residence of form is matter as image of extension, ii. 4.11 (12-210). Residence of universal soul is heaven, immortalizing it, ii. 1.4 (40-817). Responsible for our ills, Gods are not, iv. 4.37 (28-500). Responsible, spontaneity not affected by involuntariness, iii. 2.10 (47-1060). Responsibility depends solely on involuntariness, vi. 8.1 (39-774). Responsibility not injured by guidance of Daemon, iii. 4.5 (15-238). Responsibility not to be shifted from responsible reason, iii. 2.15 (47-1065). Rest, v. 1.4 (10-178); v. 3.7 (49-1101). Rest and motion below one, iii. 9.7 (13-225). Rest and movement distinction also inapplicable, ii. 9.1 (33-600). Rest, as category, iii. 7.1 (45-987); vi. 2.7 (43-903). Rest consists of change, iv. 8.1 (6-119). Rest, intelligible, the form by which all consists, v. 1.7 (10-184). Rest of Heraclitus, description of ecstatic goal, vi. 9.8 (9-165); vi. 9.11 (9-170). Resultance of causes is anything, ii. 3.14 (52-1181). Results of ecstasy, remaining close to divinity, v. 8.11 (31-570). Retirement of soul is to superior power, v. 2.2 (11-195). Retribution divine, all are led to it by secret road, iv. 4.45 (28-511). Return of prodigal, i. 6.8 (1-52). Return of soul to intelligible by three paths, i. 3.1 (20-270). Return of soul to its principle on destruction of body, v. 2.2 (11-195). Revealers of the eternal, are sense-objects, iv. 8.6 (6-130). Revelation of divine power expresses true knowledge, ii. 9.9 (33-617). Rewards may be neglected by good, iii. 2.8 (47-1055). Rhea, iii. 6.19 (26-385); v. 1.7 (10-185). Riches, inequality of no moment to an eternal being, ii. 9.9 (33-616). Ridiculous to complain of lower nature of animals, iii. 2.9 (47-1059). Ridiculous to expect perfections, but deny it to nature, ii. 9.5 (33-607). Right of leaving world reserved by wise men, i. 4.16 (46-1039).