Simple, without something simple nothing manifold could exist, ii. 4.3 (12-199). Simple's existence necessary to that of one, v. 6.3 (24-336). Simplification, approach of soul to good, i. 6.6 (1-50). Simplification as path to unity, vi. 9.3 (9-152). Simplification of ecstasy, super beauty and super virtue, vi. 9.11 (9-170). Simplicity of principle, insures its freedom of action, vi. 8.4 (39-779). Simplicity the intelligent, does not deny compositeness, vi. 7.13 (38-722). Simplicity the intelligible, implies height of source, vi. 7.13 (38-722). Simultaneity of end and principle in Supreme, v. 8.7 (31-563). Simultaneity of everything in the intelligible world, iv. 4.1 (28-441). Simultaneity of the intelligible permits no memory, iv. 4.1 (28-441). Simultaneous giving and receiving by world-soul, iv. 8.7 (6-132). Simultaneous of one and many, intelligence contains the infinite as vi. 7.14 (38-725). Simultaneous unity and duality of thought, v. 6.1 (24-333). Simultaneous within and without is vi. 4.7 (22-295). Sin and justice, not destroyed by superficiality of misfortunes, iii. 2.16 (47-1067). Sister beneficent, is world-soul to our soul, ii. 9.17 (33-633). Situation, as Aristotelian category, vi. 1.24 (42-877). Slavery of good, accuses Providence, iii. 2.6 (47-1062). Socrates, i. 8.7; iii. 2.15; iv. 3.5; ii. 5.2; vi. 2.1; vi. 3.6, 15. Socrates (as representative man), v. 1.4 (10-179); v. 7.1 (18-251). Solid things, nearest nonentity, iii. 6.6 (26-361). Solution of puzzle is that being is everywhere present, vi. 5.3 (23-317). "Somewhat," a particle to modify, any statement about the supreme, vi. 8.13 (39-797). Son, begotten by supreme, report of ecstasy, see pun on "koros," iii. 8.11 (30-550); v. 8.12 (31-571). Soul, after reaching yonder does not stay; reasons why, vi. 9.10 (9-168). Soul alone possesses memory, iv. 3.26 (7-432). Soul and body consequences of mixture, i. 1.4 (53-1194). Soul and body form fusion, iv. 4.18 (28-465). Soul and body mixture impossible, i. 1.4 (53-1195). Soul and body, primitive relation between, i. 1.3 (53-1194). Soul and body, relation between, vi. 3.19 (27-418). Soul and intelligence, besides ideas, contained in intelligible world, v. 9.13 (5-116). Soul and judgment, passibility of, iii. 6.1 (26-350). Soul and relation with God and individual, i. 1.8 (53-1200). Soul and soul essence, distinction between, i. 1.2 (53-1192). Soul and we, the relation between, i. 1.13 (53-1206). Soul as divisible and indivisible, iv. 2.2 (21-279). Soul as hypostatic actualization of intelligence, v. 1.3 (10-177). Soul as number, v. 1.5 (10-180). Soul becomes what she remembers, iv. 4.3 (28-445). Soul begets her combination, its nature, vi. 7.5 (38-708). Soul begets many because incorporeal, iv. 7.4 (8-144).