Simile of badly tuned lyre cannot produce harmony, ii. 3.13 (52-1180). Simile of captive in golden chains--matter, i. 8.15 (51-1163). Simile of cave and grotto, iv. 8.1 (6-120). Simile of center and circular intelligence, vi. 8.18 (39-804). Simile of choral ballet, vi. 9.8 (9-165). Simile of circles, v. 8.7 (31-563); iv. 4.16 (28-462). Simile of clear gold, admitting its real nature, iv. 7.10 (2-81). Simile of cosmic choric ballet, vi. 9.8 (9-165). Simile of Cupid and Psyche, vi. 9.9 (9-167). Simile of drama of life, allows for good and bad, iii. 2.18 (47-1072). Simile of face in several mirrors, i. 1.8 (53-1200). Simile of foreknowledge of physician to explain Providence, iii. 3.5 (48-1085). Simile of guest and architect of house, ii. 9.18 (33-635). Simile of head with three faces all round, vi. 5.7 (23-320). Simile of light in air, as soul is present in body, iv. 3.22 (27-423). Simile of light remaining on high, while shining down, iv. 8.3 (6-124). Simile of light, sun and moon, v. 6.4 (24-337). Simile of love that watches at door of the beloved, vi. 5.10 (23-325). Simile of man fallen in mud, needing washing, i. 6.5 (1-48). Simile of man with feet in bath tub, vi. 9.8 (9-163). Simile of mirror, i. 4.10 (46-1034). Simile of mob in assembly, vi. 4.15 (22-310). Simile of net in the sea for universe in soul, iv. 3.9 (27-405). Simile of opinion and imagination illustrates relation between matter and reason, iii. 6.15 (26-377). Simile of overweighted birds, sensual man, v. 9.1 (5-102). Simile of peak, formed by uniting of souls, vi. 7.15 (38-726). Simile of pilot governing the ship, i. 1.3 (53-1194). Simile of platonic vision theory to explain simultaneity of unity and duality, v. 6.1 (24-333). Simile of prearranged dance as star's motion, iv. 4.33 (28-492). Simile of radii around centre, iv. 2.1 (21-277). Simile of radii centering, to explain unifying sensations, iv. 7.4 (2-277). Simile of radii meeting in centre, i. 7.1 (54-1209). Simile of ray from centre to circumference, iv. 1 (4-100). Simile of science explains whole and part, iii. 9.3 (13-222); iv. 9.5 (8-145). Simile of seal on wax, iv. 9.4 (8-144). Simile of seed to explain unity of essence in many souls, iv. 9.5 (8-145). Simile of spring of water, iii. 8.1 (30-547). Simile of striking cord of a lyre, vi. 5.10 (23-326). Simile of sun and light, vi. 5.5 (23-319). Simile of the sun's rays, vi. 5.5 (23-319). Simile of the tree of the universe, iii. 8.10 (30-547). Simile of vine and branches, v. 3.7 (48-1088). Simile, Platonic, of drivers of horses, ii. 3.13 (52-1179). Simple and not compound is the Supreme, ii. 9.1 (33-599). Simple bodies, their existence demands that of world-soul, iv. 7.2 (2-57). Simple is the soul; composite the body, iv. 7.3 (2-59). Simple nothing is, v. 9.3 (5-104).