Soul intelligence, good are like light, sun and moon, v. 6.4 (24-337). Soul, intermediary elemental, also inadmissible, ii. 9.5 (33-607). Soul invisible, cause of these emotions, i. 6.5 (1-46). Soul is a definite essence, as particular being, vi. 2.5 (43-900). Soul is a number, vi. 5.9 (23-324); v. 1.5 (10-180). Soul is a simple actualization, whose essence is life, iv. 7.12 (2-83). Soul is a simple (substance) the man himself, iv. 7.3 (2-59). Soul is a whole of distinct divisible and indivisible parts, iv. 3.19 (27-419). Soul is all things, iii. 4.3 (15-236). Soul is artist of the universe, iv. 7.13 (2-84). Soul is both being and life, vi. 2.6 (43-901). Soul is both punishable and impassible, i. 1.12 (53-1204). Soul is double (see Hercules), iv. 3.31 (27-438). Soul is everywhere entire, iv. 7.5 (2-63). Soul is free by intelligence, which is free by itself, vi. 8.7 (39-783). Soul is formed governing the body (Aristotle), i. 1.4 (53-1195). Soul is formed inseparable from body (Alexander of Aphrodisia), i. 1.4 (53-1195). Soul is in body as pilot is in ship, iv. 3.21 (27-422); i. 1.3 (53-1194). Soul is individuality, and is form and workman of body, iv. 7.1 (2-57). Soul is infinite as comprising many souls, vi. 4.4 (22-296). Soul is located, not in body, but body in soul, iv. 3.20 (27-423). Soul is matter of intelligence (form), v. 1.3 (10-178). Soul is neither harmony nor entelechy, iv. 7.8 (2-74). Soul is partly mingled and separated from body, i. 1.3 (53-1193). Soul is prior to body, iv. 7.8 (2-74). Soul is substantial from one being, simple matter, iv. 7.4 (2-61). Soul is the potentiality of producing, not of becoming, ii. 5.3 (25-346). Soul, its being, iv. 1 (4-100). Soul leaving body, leaves trace of life, iv. 4.29 (28-483). Soul light forms animal nature, i. 1.7 (53-1198). Soul, like divinity, is always one, iv. 3.8 (27-402). Soul like face in several mirrors, i. 1.8 (53-1200). Soul may be said to come and go, iii. 9.3 (13-223). Soul may have two faults, iv. 8.5 (6-128). Soul must be one and manifold, even on Stoic hypotheses, iv. 2.2 (21-281). Soul must be stripped of form to shine in primary nature, vi. 9.7 (9-161). Soul must first be dissected from body to examine her, vi. 3.1 (44-934). Soul must fit herself to her part in the scheme, iii. 2.1, 7 (47-1071). Soul necessary to unify manifold sensations, iv. 7.6 (2-65). Soul needed by body for life, iv. 3.19 (27-418). Soul not decomposable, iv. 7.1, 4 (2-84). Soul not evil by herself but by degeneration, i. 8.4 (51). Soul not in body as part in a whole, iv. 3.20 (27-421). Soul not in body as quality in a substrate, iii. 9.3 (13-222). Soul not in body, but body in soul, iv. 4.15 (28-460). Soul not in time, though her actions and reactions are, v. 9.4 (5-106).