Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
Soul not the limit of one ascent, why? v. 9.4 (5-106).
Soul obeys fate only when evil, iii. 1.10 (47-1060).
Soul of the unity, proves that of the Supreme, vi. 5.9 (23-323).
Soul originates movements, but is not altered, iii. 6.3 (26-355).
Soul power everywhere, localized in special organ, iv. 3.23 (27-424).
Soul power revealed in simultaneity of control over world, v. 1.2
(10-176).
Soul powers remain the same throughout all changes of body, iv. 3.8
(27-402).
Soul pristine, precious, v. 1.2 (10-176).
Soul, psychological distinctions in, i. 1.1 (53-1191).
Soul pure, would remain isolated, iv. 4.23 (28-473).
Soul puzzle of her being one, yet in all, iv. 3.4 (27-394).
Soul, rational, if separated what would she remember? iv. 3.27
(27-433).
Soul receives her form from intelligence, iii. 9.5 (15-224).
Soul related to it might have been darkness, ii. 9.12 (33-625).
Soul remains incorporeal, vi. 7.31 (38-750).
Soul rises to the good by scorning all things below, iv. 3.20
(27-422).
Soul said to be in body because body alone is visible, vi. 7.35
(38-757).
Soul scorns even thought, she is intellectualized and ennobled, iv.
3.4 (27-395).
Soul, sick, devoted to her body, iv. 4.1 (28-441).
Soul, speech in the intelligible world, ii. 9.2 (33-603).
Soul split into three, intelligible, intermediary and sense-world.
Soul symbolizes double Hercules, i. 1.13 (53-1206).
Soul, the two between them, partition the fund of memory, iv. 3.31
(27-439).
Soul, three principles, reason, imagination and sensation, ii. 3.9
(52-1175).
Soul, to which of ours does individuality belong, ii. 9.2 (33-603).
Soul, triune, one nature for three powers, iv. 9.5 (51-1163).
Soul unharmed, if her flight from here below is prompt enough, i.
7.26 (1-50).
Soul unity does not resemble reason unity, as it includes plurality,
vi. 2.6 (43-901).
Soul, universal, is everywhere entire, vi. 4.9 (22-300).
Soul uses the body as tool, i. 1.3 (53-1193).
Soul unconscious of her higher part, if distracted by sense, iv. 8.8
(6-132).
Soul will not seem entirely within us, if functions are not
localized, iv. 3.20 (27-419).
Soul's action divided by division of time, iv. 4.15 (28-460).
Soul's activity is triple: thinking, self-preservation and creation,
iv. 8.3 (6-125).
Soul's affection compared to lyre, iii. 6.4 (26-357).
Souls all are one in the world soul, but are different, iv. 9.1
(8-139).
Souls all have their demon which is their love. iii. 5.4 (50-1129).
Souls are as immortal as the one from whom they proceed, vi. 4.10
(22-301).
Souls are plural unity of seminal reasons, vi. 2.5 (43-899).
Souls are united by their highest, vi. 9.15 (38-726).
Souls as amphibious, iv. 8.4 (6-126).
Soul's ascension to eligible world, ii. 9.2 (13-222).
Soul's bodies may be related differently, iv. 4.29 (28-485).
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