Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four PeriodsPlotinus
Philosophy
Plotinos: Complete Works, v. 4: In Chronological Order, Grouped in Four Periods
Plotinus
Plotinus
Souls can reason intuitionally without ratiocination, iv. 3.18
(27-417).
Souls cannot lose parts, iv. 7.5 (2-63).
Soul's condition in higher regions, iii. 4.6 (15-240).
Soul conforms destiny to her character, iii. 4.5 (15-238).
Soul's conformity to universal, proves they are not parts of her, iv.
3.2 (27-389).
Soul's descent into body, iii. 9.3 (13-222).
Soul's desire, liver seat of, iv. 4.28 (28-480).
Soul's destiny depends on condition of birth of universe, ii. 3.14
(52-1181).
Souls develop manifoldness as intelligence does, iv. 3.5 (27-396).
Souls differ as do the sensations, vi. 4.6 (22-294).
Souls, difference between, iv. 3.8 (27-400).
Souls, do all form a single one, iv. 9 (8-139).
Soul's dream is sensation, iii. 6.6 (26-363).
Souls first go in Heaven in the intelligible world, iv. 3.17 (27-415).
Souls form a genetic but not numeric unity, iv. 9.1 (8-146).
Souls that enter into this world generate a love demon, iii. 5.6
(50-1132).
Soul's highest part always remains above body. v. 2.1 (11-194).
Soul's highest part, even whole, sees vision of intelligible wisdom,
v. 8.10 (31-568).
Souls, how they come to descend, iv. 3.13 (27-410).
Soul's immortality, iv. 7 (2-56).
Soul's incarnation is for perfection of universe, iv. 8.5 (6-127).
Souls incorporeal dwell within intelligence, iv. 3.24 (27-427).
Souls, individual, are the emanations of the universal, iv. 3.1
(27-388).
Soul's instrument is the body, iv. 7.1 (2-56).
Soul's lower part, in sense world, fashions body, v. 1.10 (10-190).
Souls may be unified without being identical, iv. 9.2 (8-140).
Soul's mediation between indivisible and divisible essence, iv. 2
(21-279).
Soul's memory in intelligible world, iv. 4.1 (28-441).
Soul's mixture of reason and indetermination, iii. 5.7 (50-1133).
Soul's multiplicity, based on their unity, iv. 9.4 (7-843).
Soul's nature is intermediate, iv. 8.7 (6-130).
Souls not isolated from intelligence during descent, iv. 3.12
(27-409).
Souls of stars and incarnate humans govern worlds untroubledly, iv.
8.2 (6-123).
Souls of the second universal rank are men, ii. 3.13 (52-1180).
Soul's powers differ and thence do not act everywhere, iv. 9.3
(8-143).
Soul's primary and secondary evil, iii. 8.5 (30-538).
Souls prognosticate but do not cause event, ii. 3.6 (52-1171).
Soul's purification and separation, iii. 6.5 (26-359).
Soul's relation to body is that of statue and metal, iv. 7.8 (2-176).
Soul's relation to intelligence is that of matter to form, v. 1.3
(10-178).
Souls resemble various forms of governments, iv. 4.17 (28-464).
Souls retain unity and differences, on different levels, iv. 3.5
(27-396).
Soul's separation from body enables her to use the body as tool, i.
1.3 (53-1193).
Souls show kinship to world by fidelity to their own nature, iii. 3.1
(48-1077).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account