Supra active, the good is, as supra-cogitative, v. 6.6 (24-338). Supra cogitative, the good as, is also supra-active, v. 6.6 (24-338). Supra-thinking principle does not think, necessary to working of intelligence, v. 6.2 (24-334). Supremacy is the cause of the good, vi. 7.23 (38-739). Supremacy of good implies its supremacy over all its possessions, v. 5.13 (32-595). Supreme admits of no reasoning, demonstration, faith or cause, v. 8.7 (31-563). Supreme, all language about it is metaphorical, vi. 8.13 (39-795). Supreme as a spring of water, iii. 8.10 (30-547). Supreme as being as being and essence, v. 3.17 (49-1119); v. 9.2 (7-149); v. 4.2 (7-138); v. 5.5 (32-584); v. 5.5 (32-585). Supreme, assisted by intelligence would have no room for chance, vi. 8.17 (39-804). Supreme banishes all chance, vi. 8.10 (39-789). Supreme being not produced by chance, vi. 8.11 (39-793). Supreme beyond chance because of suitability, vi. 8.17 (39-806). Supreme can be approached sufficiently to be spoken of, v. 3.14 (49-1114). Supreme can be attributed contingence only under new definition, vi. 8.9 (39-787). Supreme can be attributed physical qualities only by analogy, vi. 8.8 (39-785). Supreme cannot aspire higher, being super-goodness, vi. 9.6 (9-159). Supreme commands himself, vi. 8.20 (39-809). Supreme consists with himself, vi. 8.15 (39-800). Supreme could not be called chance by any one who had seen him, vi. 8.19 (39-807). Supreme, every term should be limited by some what or higher, vi. 8.13 (39-797). Supreme formlessness shown by approaching soul's rejection of form, vi. 7.34 (38-756). Supreme inevitable for intelligence that is intelligible, iii. 8.9 (30-544). Supreme intelligence is king of kings, v. 15.3 (32-580). Supreme intelligence, nature of, i. 8.2. (51-1144). Supreme is both being and whyness, ii. 7.2 (37-707). Supreme is entirely one, does not explain origin of manifold, v. 9.14 (5-116). Supreme is essential beauty, the shapeless shaper and the transcendent, vi. 7.33 (38-754). Supreme is everywhere and nowhere, is inclination and imminence, vi. 8.16 (39-801). Supreme is ineffable, v. 3.13 (49-1113). Supreme is limitless, v. 7.32 (38-753). Supreme is potentiality of all things, above all actualization, iii. 8.10 (30-546). Supreme is super-being, because not dependent on it, vi. 8.19 (39-807). Supreme is the good, because of its supremacy, vi. 7.23 (38-739). Supreme is the power, really master of himself, vi. 8.9 (39-788); vi. 8.10 (39-790). Supreme is will being and actualization, vi. 8.13 (39-795). Supreme must be free, as chance is escaped by interior isolation, vi. 8.13 (39-795); vi. 8.15 (39-800). Supreme must be simple and not compound, ii. 9.1 (33-599). Supreme named Apollo, v. 5.6 (32-584).