Supreme not intelligence that aspires to form of good, iii. 8.10 (30-548). Supreme of three ranks of existence is the beautiful, vi. 7.42 (38-770). Supreme one only figuratively, vi. 9.5 (9-157). Supreme principles must then be unity, intelligence and soul, ii. 9.1 (33-600). Supreme, proven by the unity of the soul, vi. 5.9 (23-323). Supreme super-master of himself, vi. 8.12 (39-793). Supreme unity adjusts all lower group unities, vi. 6.11 (34-660). Supreme would wish to be what he is, is such as he would wish to be, vi. 8.13 (39-796); vi. 8.15 (39-800). Swine, simile of the impure, i. 6.6 (1-49). Sympathy between individual and universal soul due to common origin, iv. 3.8 (48-1088); v. 8.12 (31-571). Syllables a quantity, vi. 3.12 (44-954). Symmetry, earthly, contemplates universal symmetry, v. 9.11 (5-114). Symmetry, Stoic definition of beauty, opposed, i. 6.1 (1-41). Sympathetic harmony, earth feels and directs by it, iv. 4.26 (28-477). Sympathy, cosmic, ii. 1.7 (40-824). Sympathy, does not force identity of sensation, iv. 9.3 (8-142). Sympathy implies unity of all beings in lower magic enchantment, iv. 9.3 (8-152). Sympathy, love working as, effects magic, iv. 4.40 (28-503). Sympathy of soul and body, iv. 4.23 (28-473). Sympathy of soul's highest self, basis of memory, iv. 6.3 (41-832). Sympathy or community of affection, Stoic, iv. 7.3 (2-59). System, co-existence of unity and multiplicity, demands organization in, vi. 7.10 (38-716). Taming of body, i. 4.14 (46-1037). Theology revealed by astrology, ii. 3.7 (52-1172). Telescoping, of intelligible entities, v. 9.10 (5-113). Temperament of corporeal principles, is health, iv. 7.8 (2-71). Temperament, soul as mixture, iv. 7.2 (2-58). Temperance, gate of ecstasy, i. 6.9 (1-53). Temperance interpreted as purification, i. 6.6 (1-49). Temperance is not real category, vi. 2.18 (43-923). Temperate man is good's independence from pleasure, vi. 7.29 (38-747). Temples of divinity, explained by psychology, iv. 3.1 (27-387). Temporal conceptions implied by priority of order, iv. 4.16 (28-461). Tending towards the good, all things tend towards the one, vi. 2.12 (43-914). Tension, Stoic, iv. 7.13 (2-83); iv. 5.4 (29-522). Terrestrial things do not last so long as celestial ones, ii. 1.5 (40-819). Testimony, to its creator by world, iii. 2.3 (47-1047). The living animal, i. 1.5 (53-1126). Theodore, from P1ato's Theatetus, i. 8.6 (51-1150). Theodore of Asine, his infra celestial vault (invisible place), v. 8.10 (31-567); ii. 4.1 (12-198). Theory of happiness consisting in reasonable life, i. 4.2 (46-1022). Thing in itself, differs from nonentity, ii. 4.10 (12-207). Thing in itself, qualityless, found by abstraction, ii. 4.10 (12-207). Things good is their form, vi. 7.27 (38-744). Think, body cannot, iv. 7.8 (2-68).