Transcendent, v. 3 (49-1090). Transcendent shapeless shaper and essential beauty is supreme, vi. 7.33 (38-754). Transcending unity demanded by contemplation of intelligence, v. 3.10 (49-1106). Transition of sense-beauty to intellectual, i. 6.3 (1-45). Transmigration, animals into animals, plants, birds, eagles and soaring birds and bee, iii. 4.2 (15-235). Transmigration, two kinds, into human or animal bodies, iv. 3.9 (27-403). Transmission, reception, relation underlies action and experience, vi. 1.22 (42-874). Transparency of everything in intelligible world, v. 8.4 (31-558). Trap on way to ecstasy, v. 8.11 (31-569). Traverse heaven, without leaving rest (celestial divinities), v. 8.3 (31-556). Tree of the universe, simile of, iii. 8.10 (30-547). Triad is limit of differentiation, ii. 9.2 (33-602). Triangles equal to two, iii. 5.7 (50-1136). Triangles, material and immaterial, explain trine relations, vi. 5.11 (23-330). Trinity, compared to light, sun and moon, i. 8.2 (51-1144); vi. 7.6 (38-708); vi. 7.7 (38-711); iv. 8.4 (6-125); vi. 7.42 (38-770); vi. 2.8 (43-905); iv. 7.13 (2-84); iii. 4.2 (15-234). Triune, v. 6.4 (24-337). Triune, soul, one nature in three powers, ii. 3.4 (52); v. 1 (10-173); ii. 9.2 (33-602). Triune play implies also identity and difference, vi. 2.8 (43-905). True good, implies counterfeit, vi. 7.26 (38-743). Truth external to intelligence, a theory that destroys intelligence, v. 5.1 (32-576). Truth, field of, intelligence evolves, vi. 7.13 (38-723). Truth self-probative; nothing truer, v. 5.2 (32-579). Two-fold soul exerts two-fold providence, iv. 8.2 (6-122). Two-fold sphere in which soul has to exist, iv. 8.7 (6-130). Two, not addition to one, but a change, vi. 6.14 (34-666). Ugliness, aversion for, explains love for beauty, i. 6.5 (1-47). Ugliness consists of formlessness, i. 6.2 (1-43). Ugliness is a foreign accretion, i. 6.5 (1-48). Ugliness is form's failure to dominate matter, i. 8.9 (51-1156). Ugliness is predominance of matter, v. 7.2 (18-253). Ugliness of men due to lowering themselves to lower natures, and ignoring themselves, v. 8.13 (31-574). Ulysses, i. 6.8 (1-52). Unalloyed is no evil for the living people, i. 7.3 (54-1210). Unattached, condition o wise man, i. 4.1, 7 (46-1029). Unavoidable and universal evils are, i. 8.6 (51-1149). Uncertainty in location of good and beauty, i. 6.9 (1-53). Unchangeableness of form and matter, iii. 6.10 (26-368). Unconsciously do stars answer prayers, iv. 4.4 (28-505); iv. 4.2 (28-505). Unconsciousness does not hinder virtue, handsomeness or health, i. 4.9 (46-1033). Unconsciousness of oneself in ecstasy, v. 8.11 (31-570). Unconsciousness of soul intelligence and one does not detract from their existence, v. 1.12 (10-191).