Time, considered as motion, as moveable or as something of motion, iii. 7.6 (45-996). Time, if it is a quantity, why a separate category? vi. 1.13 (42-861). Time included action and reaction of soul, not soul itself, iv. 4.15 (28-460). Time is also within us, iii. 7.12 (45-1014). Time is as interior to the soul as eternity is to existence, iii. 7.10 (45-1008). Time is measured by movement and is measure of movement, iii. 7.12 (45-1011). Time is no interval of movement (Stoic Zeno), iii. 7.7 (45-999). Time is not a numbered number (Aristotle), iii. 7.8 (45-1000). Time is not a quantity, vi. 1.5 (42-844). Time is not an accident or consequence of movement, iii. 7.9 (45-1004). Time is not begotten by movement but only indicated thereby, iii. 7.11 (45-1009). Time is not motion and rest (Strato), iii. 7.7 (45-1000). Time is not movement, iii. 7.7 (45-997). Time is not the number and measure of movement (Aristotle), iii. 7.8 (45-1000). Time is present everywhere, as against Antiphanes and Critolaus, iii. 7.12 (45-1013). Time is the length of the life of the universal soul, iii. 7.11 (45-1008). Time is the life of the soul, considered in the movement by which she passes from one actualization to another, iii. 7.10 (45-1005). Time is the model of its image eternity, iii. 7 int. (45-985). Time is the universe, iii. 7.1 (45-986). Time is to the world-soul, what eternity is to intelligence, iii. 7.10 (45-1007). Time joined to actions to make them perfect, vi. 1.19 (42-868). Time must be studied comparatively among the philosophers, iii. 7.6 (45-996). Time none, only a single day for world-souls, iv. 4.7 (28-450). Time or place do not figure among the categories, vi. 2.16 (43-919). Time, Plato uncertain about it, iii. 7.12 (45-1012). Time replaced by eternity in intelligible world, v. 9.10 (5-113). Time's nature will be revealed by its birth, iii. 7.10 (45-1005). Toleration by soul, without guilt, iii. 1.8 (3-97). Tomb of soul is body, iv. 8.1, 4 (6-126). Tool, body uses the soul as, i. 1.2 (55-1194); iv. 7.1 (2-57). Tools are intermediate, like sense shape, iv. 4.23 (28-473). Torments of hell are reformatory, iv. 4.45 (28-448). Total reason of universe, ii. 3.13 (52-1179). Touch, the good is a simple perception of itself, vi. 7.39 (38-764). Touched with the good is the greatest of sciences, vi. 7.36 (38-760). Trace of life, left by soul when leaving body, iv. 4.29 (28-483). Trace of the One, is the being of souls, v. v. 5 (32-583). Traditions of divinity contained by the world, ii. 9.9 (33-616). Training and education, memory needs, iv. 6.3 (41-835). Training here below help souls to remember when beyond, iv. 4.5 (28-448). Training of interior vision, i. 6.9 (1-53). Trance of ecstasy, vi. 9.11 (9-169). Transcendence of good over intelligence and life, v. 3.16 (49-1117).