It is not without significance that the Christian Church all down the ages has allowed that sort of teaching to enter the minds of the common people. It is not without significance that the common people five years ago rose superior to their Bible-teaching, and regarded its reproduction in the world of to-day as a moral outrage. And yet if the world’s affairs, and its racial problems are to be solved by physical force, it was a perfectly consistent thing to do; and the inconsistency lies in our moral revolt against it. The truth is, of course, that we are in a period of transition. We are indignant with people who regard successful force as a justification for wrong; but we are almost equally indignant with those who will not regard it as a remedy for wrong. And we are slow to see that while the school of justification by force remains rampant in the world, there may be some chemic value for the spiritual development of the human race in the school which denies the efficacy of remedy by force. Yet is it not possible that as the past belongs to the one, so the future may belong to the other? When we started upon this war we declared that it was a war to end war; and it was quite a popular thing to say that if it did not result in the ending of war, then the cause of the Allies would stand defeated. But that was only another way of saying that we should suffer defeat if in the near future the whole world were not converted to the point of view of the conscientious objector. But that would have been a very unpopular way of putting it, so it was not said. Surely this sort of contradiction in which war lands us is only another proof that we are in an age of transition. Transition makes consistency difficult. But the inconsistency, which conditions of war bring into prominent reality, lies embedded in our social system (which is itself a compromise between two incompatible principles)--the Will to Love and the Will to Power; and there will always be that inconsistency till the world has definitely decided whether Love or Power is to form the basis of our moral order. It has not decided it yet. In our own country (leaving out all question of foreign relations) we have not decided it yet. It is the condition of impurity resulting from that indecision--and permeating more or less the whole of our social organisation--which I ask you now to consider.