Plutarch: Lives of the noble Grecians and RomansPlutarch
PhilosophyPhilosophy
Plutarch: Lives of the noble Grecians and Romans
Plutarch
Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
Having thus performed his devotion, he went to sea, the sixth day of
Munychion, on which day even to this time the Athenians send their
virgins to the same temple to make supplication to the gods. It is
farther reported that he was commanded by the oracle at Delphi to make
Venus his guide, and to invoke her as the companion and conductress of
his voyage, and that, as he was sacrificing a she goat to her by the
seaside, it was suddenly changed into a he, and for this cause that
goddess had the name of Epitrapia.
When he arrived at Crete, as most of the ancient historians as well as
poets tell us, having a clue of thread given him by Ariadne, who had
fallen in love with him, and being instructed by her how to use it so as
to conduct him through the windings of the labyrinth, he escaped out of
it and slew the Minotaur, and sailed back, taking along with him Ariadne
and the young Athenian captives. Pherecydes adds that he bored holes in
the bottoms of the Cretan ships to hinder their pursuit. Demon writes
that Taurus, the chief captain of Minos, was slain by Theseus at the
mouth of the port, in a naval combat, as he was sailing out for Athens.
But Philochorus gives us the story thus: That at the setting forth of
the yearly games by king Minos, Taurus was expected to carry away the
prize, as he had done before; and was much grudged the honor. His
character and manners made his power hateful, and he was accused
moreover of too near familiarity with Pasiphae, for which reason, when
Theseus desired the combat, Minos readily complied. And as it was a
custom in Crete that the women also should be admitted to the sight of
these games, Ariadne, being present, was struck with admiration of the
manly beauty of Theseus, and the vigor and address which he showed in
the combat, overcoming all that encountered with him. Minos, too, being
extremely pleased with him, especially because he had overthrown and
disgraced Taurus, voluntarily gave up the young captives to Theseus, and
remitted the tribute to the Athenians. Clidemus gives an account
peculiar to himself, very ambitiously, and beginning a great way back:
That it was a decree consented to by all Greece, that no vessel from any
place, containing above five persons, should be permitted to sail, Jason
only excepted, who was made captain of the great ship Argo, to sail
about and scour the sea of pirates. But Daedalus having escaped from
Crete, and flying by sea to Athens, Minos, contrary to this decree,
pursued him with his ships of war, was forced by a storm upon Sicily,
and there ended his life. After his decease, Deucalion, his son,
desiring a quarrel with the Athenians, sent to them, demanding that they
should deliver up Daedalus to him, threatening, upon their refusal, to
put to death all the young Athenians whom his father had received as
hostages from the city. To this angry message Theseus returned a very
gentle answer, excusing himself that he could not deliver up Daedalus,
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