But Zenodotus the Troezenian, in giving this account, is contradicted by many. Among those who committed this rape upon the virgins, there were, they say, as it so then happened, some of the meaner sort of men, who were carrying off a damsel, excelling all in beauty and comeliness of stature, whom when some of superior rank that met them attempted to take away, they cried out they were carrying her to Talasius, a young man, indeed, but brave and worthy; hearing that, they commended and applauded them loudly, and also some, turning back, accompanied them with good- will and pleasure, shouting out the name of Talasius. Hence the Romans to this very time, at their weddings, sing Talasius for their nuptial word, as the Greeks do Hymenaeus, because, they say, Talasius was very happy in his marriage. But Sextius Sylla the Carthaginian, a man wanting neither learning nor ingenuity, told me Romulus gave this word as a sign when to begin the onset; everybody, therefore, who made prize of a maiden, cried out, Talasius; and for that reason the custom continues so now at marriages. But most are of opinion (of whom Juba particularly is one) that this word was used to new-married women by way of incitement to good housewifery and talasia (spinning), as we say in Greek, Greek words at that time not being as yet overpowered by Italian. But if this be the case, and if the Romans did at that time use the word talasia as we do, a man might fancy a more probable reason of the custom. For when the Sabines, after the war against the Romans, were reconciled, conditions were made concerning their women, that they should be obliged to do no other servile offices to their husbands but what concerned spinning; it was customary, therefore, ever after, at weddings, for those that gave the bride or escorted her or otherwise were present, sportingly to say Talasius, intimating that she was henceforth to serve in spinning and no more. It continues also a custom at this very day for the bride not of herself to pass her husband's threshold, but to be lifted over, in memory that the Sabine virgins were carried in by violence, and did not go in of their own will. Some say, too, the custom of parting the bride's hair with the head of a spear was in token their marriages began at first by war and acts of hostility, of which I have spoken more fully in my book of Questions. This rape was committed on the eighteenth day of the month Sextilis, now called August, on which the solemnities of the Consualia are kept.