Plutarch: Lives of the noble Grecians and RomansPlutarch
PhilosophyPhilosophy
Plutarch: Lives of the noble Grecians and Romans
Plutarch
Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
"Wherein," say they, "have we injured or offended you, as to deserve
such sufferings, past and present? We were ravished away unjustly and
violently by those whose now we are; that being done, we were so long
neglected by our fathers, our brothers, and countrymen, that time,
having now by the strictest bonds united us to those we once mortally
hated, has made it impossible for us not to tremble at the danger and
weep at the death of the very men who once used violence to us. You did
not come to vindicate our honor, while we were virgins, against our
assailants; but do come now to force away wives from their husbands and
mothers from their children, a succor more grievous to its wretched
objects than the former betrayal and neglect of them. Which shall we
call the worst, their love-making or your compassion? If you were
making war upon any other occasion, for our sakes you ought to withhold
your hands from those to whom we have made you fathers-in-law and
grandsires. If it be for our own cause, then take us, and with us your
sons-in-law and grandchildren. Restore to us our parents and kindred,
but do not rob us of our children and husbands. Make us not, we entreat
you, twice captives." Hersilia having spoken many such words as these,
and the others earnestly praying, a truce was made, and the chief
officers came to a parley; the women, in the mean time, brought and
presented their husbands and children to their fathers and brothers;
gave those that wanted, meat and drink, and carried the wounded home to
be cured, and showed also how much they governed within doors, and how
indulgent their husbands were to them, in demeaning themselves towards
them with all kindness and respect imaginable. Upon this, conditions
were agreed upon, that what women pleased might stay where they were,
exempt, as aforesaid, from all drudgery and labor but spinning; that the
Romans and Sabines should inhabit the city together; that the city
should be called Rome, from Romulus; but the Romans, Quirites, from the
country of Tatius; and that they both should govern and command in
common. The place of the ratification is still called Comitium,
from coire, to meet.
Public-domain text, read in full here on John Shaqi.
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