Plutarch: Lives of the noble Grecians and RomansPlutarch
PhilosophyPhilosophy
Plutarch: Lives of the noble Grecians and Romans
Plutarch
Greece -- Biography -- Early works to 1800; Rome -- Biography -- Early works to 1800
The sharp and yet not ungraceful retorts which I mentioned may be
instanced as follows. Demaratus, being asked in a troublesome manner by
an importunate fellow, Who was the best man in Lacedaemon? answered at
last, "He, Sir, that is the least like you." Some, in company where
Agis was, much extolled the Eleans for their just and honorable
management of the Olympic tames; "Indeed," said Agis, "they are highly
to be commended if they can do justice one day in five years."
Theopompus answered a stranger who talked much of his affection to the
Lacedaemonians, and said that his countrymen called him Philolacon (a
lover of the Lacedaemonians), that it had been more for his honor if
they had called him Philopolites (a lover of his own countrymen). And
Plistoanax, the son of Pausanias, when an orator of Athens said the
Lacedaemonians had no learning, told him, "You say true, Sir; we alone
of all the Greeks have learned none of your bad qualities." One asked
Archidamidas what number there might, be of the Spartans; he answered,
"Enough, Sir, to keep out wicked men."
We may see their character, too, in their very jests. For they did not
throw them out at random, but the very wit of them was grounded upon
something or other worth thinking about. For instance, one, being asked
to go hear a man who exactly counterfeited the voice of a nightingale,
answered, "Sir, I have heard the nightingale itself." Another, having
read the following inscription upon a tomb,
Seeking to quench a cruel tyranny,
They, at Selinus, did in battle die,
said, it served them right; for instead of trying to quench the tyranny
they should have let it burn out. A lad, being offered some game-cocks
that would die upon the spot, said that he cared not for cocks that
would die, but for such that would live and kill others. Another,
seeing people easing themselves on seats, said, "God forbid I should
sit where I could not get up to salute my elders." In short, their
answers were so sententious and pertinent, that one said well that
intellectual much more truly than athletic exercise
was the Spartan characteristic.
Public-domain text, read in full here on John Shaqi.
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